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Judges to Esther – Lesson 13 Class Notes

Introduction

This lesson explores the central conflict in the books of 1 and 2 Kings: the struggle between kings and prophets. While kings seek earthly power, prophets serve as God’s faithful voice, even when they must oppose authority. This tension highlights the true Kingdom of God.

 

Main Characters

  • Kings of Israel and Judah: Mostly unjust, with a few faithful ones.
  • Prophets like Micaiah and Elijah represent God’s voice during dark times.
  • Ahab and Jehoshaphat: These contrasting kings illustrate the differences between a wicked ruler and a righteous one.
  • Micaiah: A bold prophet who speaks the truth regardless of the consequences.
  • Elijah: A prophet who confronts false gods and demonstrates God’s power.

 

Context

After Solomon’s death, Israel split into two kingdoms. Although ruled by kings, God worked through prophets to call the people back to Him. The books reveal a cycle of rebellion, warning, and judgment, yet God remains sovereign throughout.

 

Summary

  • A divided kingdom: Israel in the north and Judah in the south.
  • God’s use of prophets: They confront unfaithful kings.
  • Micaiah warns Ahab and is imprisoned, but his prophecy ultimately comes true.
  • Elijah challenges the prophets of Baal on Mount Carmel, where God answers with fire. The people proclaim, “The Lord, He is God!”
  • The Kingdom of God is built not by human efforts, but through God’s reign over people’s hearts.

 

Conclusion

Are you submitted to God’s rule? Do you seek His will or your own? This lesson encourages us to live under the reign of the true King. Like the faithful prophets, let us speak the truth with courage. The Lord, He is God!

 

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Judges to Esther – Lesson 11 Class Notes

Introduction

In this lesson from the book of 2 Samuel, we look at David as a king and a psalmist. He expresses sorrow, repentance, and joy through his psalms in receiving God’s forgiveness. David shows us that even after sin, there is hope if we truly turn to God.

Main Characters

David: King of Israel, poet, and musician. His life shows us both the depth of sin and the beauty of repentance.

Nathan: A Courageous prophet who confronts David and leads him to repentance.

Context

After his son Absalom’s rebellion, David flees and reflects deeply. Amid pain and failure, he writes some of his most moving psalms, including Psalms 3, 4, 23, 32, and 51.

Summary

  • Pain and Crying Out: David flees from Absalom and cries out to God (Psalm 3). Though surrounded by enemies, he trusts that God will sustain and save him.
  • Peace in Anxiety: In Psalm 4, David learns to rest in God’s peace, even during anxious, sleepless nights.
  • The Faithful Shepherd: Psalm 23 portrays God as the Shepherd who restores the soul. David recognizes that only by following God can he find direction and safety.
  • Confession and Restoration: In Psalm 32, David shares how hiding his sin made him physically and emotionally sick. But when he confessed, he found joy and freedom.
  • The Weight of Guilt: David describes how guilt consumed him. He acknowledges that sin must be confessed and that God entirely cleanses.
  • Genuine Repentance: In Psalm 51, David cries: “Create in me a clean heart, O God.” He doesn’t rely on rituals but on a broken and contrite heart.
  • Restored to Serve: David promises that if God restores him, he will teach, sing, and lead others to God. Forgiveness produces renewed passion to serve.

Conclusion

David shows us that failure is not the end. What matters is how we respond. If we confess and repent, God forgives, restores, and uses us for His glory. Trust the Shepherd of your soul; He can restore you today.

 

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Judges to Esther – Lesson 10 Class Notes

Introduction

 

In this lesson from the book of 2 Samuel, we explore one of the darkest and most significant episodes in King David’s life: his sin with Bathsheba, the murder of Uriah, and his genuine repentance. Despite his serious moral failures, David is remembered as a man after God’s heart. Why? Because he acknowledged his sin, sincerely repented, and submitted to God’s mercy.

 

Main Characters

David: King of Israel. A man after God’s own heart, yet deeply flawed. His story reveals the seriousness of sin, the beauty of repentance, and the reality of consequences.

Bathsheba: Uriah’s wife and a victim of abuse by King David. She later becomes the mother of Solomon.

Uriah: A loyal soldier in David’s army, unjustly killed by the king’s orders.

Nathan: A courageous prophet who confronts David with the truth and calls him to repentance.

 

Context

David is now well-established as king and has achieved major victories. However, during a time of comfort and peace, he lets his guard down spiritually and commits a grave sin. The story in 2 Samuel teaches us about the dangers of sin, the value of repentance, and God’s faithfulness to His covenant.

 

Summary

Desire and Fall: At a time when he should have been at war, David remains in Jerusalem. From his rooftop, he sees Bathsheba and sends for her. Although she is Uriah’s wife, David abuses his power and commits adultery.

Cover-up and Murder: When Bathsheba becomes pregnant, David tries to cover up his sin. When that fails, he arranges for Uriah’s death. David then takes Bathsheba as his wife, adding murder to his adultery.

Nathan’s Confrontation: God sends the prophet Nathan to confront David with a parable. David is outraged until Nathan declares, “You are that man!” Rather than justifying himself, David confesses: “I have sinned against the Lord.”

True Repentance: David humbles himself and repents. Though God forgives him, He warns David of severe consequences. His child dies, and his family suffers greatly.

Consequences of Sin: Violence, abuse, and betrayal fill David’s household. His sons Amnon, Absalom, and Adonijah die, and his daughter Tamar is abused. David faces betrayal, pain, and humiliation, but does not blame God. He acknowledges his guilt and remains faithful through the suffering.

|David even accepts rebuke from an enemy (Shimei) as if it came from God. His humility and trust amid judgment reveal a transformed heart.

 

Conclusion

David’s story shows that even the most faithful servants can fall. However, it also teaches us that true repentance opens the door to divine forgiveness. God is merciful to the sinner who repents sincerely. Though consequences remain, He restores and transforms. May we learn to “fail successfully” like David, not by denying or running away, but by returning to God in humility.

Are you walking in obedience? Do you need to repent? Are you suffering because of your mistakes? Seek God’s grace and mercy today.

 

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Judges to Esther – Lesson 09 Class Notes

Introduction

In 1 and 2 Samuel, we witness the rise of Israel’s greatest king: David. While the people wanted a king like the nations around them, God’s plan was for faithful leaders who trusted and obeyed Him. Through David’s story, we see that obedience and dependence on God, not appearance or status, truly matter.

Main Characters

  • David: A shepherd boy chosen by God, anointed king, a man after God’s heart.
  • Saul: Israel’s first king, disobedient and self-reliant.

  • Samuel: A Prophet who anoints both Saul and David.

  • Goliath: Philistine giant defeated by David.

  • Jonathan: Saul’s son and David’s loyal friend.

  • Jesse: David’s father.

  • The Spirit of the Lord: Empowering David and departing from Saul.

Context

Israel demands a king, rejecting God’s direct leadership. God grants their request, beginning with Saul. Saul’s reign is marked by pride and disobedience. In contrast, David rises through hardship and humility, trusting God at every step. God prepares him through suffering, relationships, and battles to become a faithful king.

Summary

  • Saul is chosen as king based on his appearance, but he fails as king.

  • God selects David, a young shepherd with a faithful heart.

  • David is anointed and empowered by the Spirit.

  • David serves Saul, slays Goliath, and gains public admiration.

  • David grows as a leader and worshiper of God, even while suffering as a fugitive.

  • His friendship with Jonathan models loyalty and covenant love.

  • He refuses to kill Saul, waiting on God’s timing.

  • David’s leadership is marked by humility, worship, and trust in God.

Conclusion

David wasn’t chosen for his strength or status, but for his heart. He trusted God, obeyed Him, and gave Him glory every season. He leads not for personal gain but to serve others and honor God. His life reminds us that faithfulness, humility, and worship are marks of true leadership. Like David, may we live declaring, “I cannot, but God can.”

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Judges to Esther – Lesson 08 Class Notes

Introduction

The books of 1 and 2 Samuel trace Israel’s transformation from a scattered people into a united kingdom. They offer both powerful examples to follow and sobering warnings to heed. This story centers on the tension between divine leadership and human authority, making it deeply relevant to the theme of the Kingdom of God. These events are more than history; they’re theological lessons with spiritual implications for all believers today (1 Cor. 10:11).

Main Characters

Samuel: A prophet and judge who serves as God’s faithful voice, raised from childhood to serve in the tabernacle. He bridges the period between judges and kings.

  • Saul: Israel’s first king, charismatic yet fatally flawed. His life is a warning about pride, fear, and disobedience.

  • David: The “man after God’s own heart,” anointed by Samuel to replace Saul. He becomes Israel’s greatest king and a type of Christ.

  • Hannah: Samuel’s mother, a model of faithful prayer and dedication to the Lord.

  • The Israelites: A people who desire to be like the nations, choosing a king and suffering the consequences.

  • God: The true King, who uses even human rebellion to advance His redemptive plan.

Context

The narrative opens during the time of judges, a period of spiritual chaos. Israel demands a king “like all the nations” (1 Samuel 8:5), rejecting God’s rule. In response, God instructs Samuel to anoint Saul. This moment marks the monarchy’s beginning, yet it comes with warnings: the king must obey God, or he will fall. Despite the people’s rebellion, God remains sovereign, offering guidance and grace, even through flawed leaders.

Summary

Samuel was born in response to his mother Hannah’s heartfelt prayer. Dedicated to God from birth, he grows up under Eli’s care and becomes a respected prophet. He leads Israel in righteousness and transitions leadership to Saul. Saul begins with divine favor, receiving the Holy Spirit and prophetic counsel. However, his fear of people and disregard for God’s Word led him to rebellion.

Saul offers unauthorized sacrifices (ch. 13), makes foolish vows (ch. 14), and disobeys God’s command to utterly destroy the Amalekites (ch. 15). When confronted by Samuel, he denies wrongdoing, blames the people, and treats repentance superficially. His heart is far from God.

Samuel delivers God’s judgment: Saul is rejected, and the kingdom will go to another. Though Saul tries to manipulate Samuel by seizing his robe, a covenantal gesture, Samuel uses the moment to declare that God has already torn the kingdom from him. Saul’s decline accelerates as God’s Spirit departs and is replaced by torment. Eventually, Saul takes his own life in defeat.

David, Saul’s replacement, is introduced as a humble shepherd. Though his story unfolds later, he is already contrasted with Saul as a man after God’s heart.

Conclusion

The story of Saul is a tragic warning: external appearance and initial success do not equal spiritual faithfulness. God desires obedience over sacrifice (1 Sam. 15:22). The Kingdom of God is built not on human power but on hearts surrendered to Him. Saul’s downfall began with self-reliance and disobedience. If we recognize ourselves in Saul, the call is clear: repent, turn to God, and walk in faithful obedience. The Kingdom begins in the hearts of those who hear and obey God’s voice.

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Judges to Esther – Lesson 07 Class Notes

Introduction:

The books of 1 and 2 Samuel mark a crucial transition in the biblical narrative: the shift from the rule of judges to the establishment of human kings. This change aligns with the broader theme of the Kingdom of God, which is a recurring theme throughout both the Old and New Testaments. These historical accounts are both prophetic and theological, intended to shape the reader. Scripture indicates that these stories carry “allegorical” meaning (1 Corinthians 10:11).

Main Characters:

  • Samuel: The prophet and judge representing divine leadership, anointed by God to guide the people.
  • Saul: Israel’s first king, who is disobedient and eventually rejected by God.
  • David: The “ideal king,” a man after God’s own heart who is obedient to Him.
  • Solomon: David’s son, who starts his reign well but ultimately falls into corruption.
  • The Israelites: They represent the human heart’s desire for autonomy and the rejection of divine rule.
  • John the Baptist and Jesus: They proclaim in the New Testament that the Kingdom of God has arrived.

Context:

This part of the story covers the transition from a theocracy (where God rules through prophets and judges) to a monarchy. Although the Israelites requested a king to be like other nations, God saw this as a rejection of His rule (1 Samuel 8:7). In His sovereignty, God even used their misguided request to further His redemptive plan.

Summary:

The books of 1 and 2 Samuel narrate Israel’s critical transition from theocratic leadership to human monarchy. This was not a random historical event; it was a direct response to the people’s desire to be like the nations surrounding them. Although God had always been their King, He granted their request with a clear warning: human kings would bring hardship.

Samuel, a prophet and judge, is the transitional leader who anoints Saul as Israel’s first king. However, Saul’s disobedience leads to his rejection by God, who then chooses David, a young shepherd after His own heart, to take his place. David becomes the model of an ideal leader: sensitive to the Spirit, obedient to God’s Word, and deeply committed to divine authority.

Despite David’s successes, his son Solomon, who initially demonstrates wisdom, ultimately falls into corruption through the abuse of power, foreign alliances, and idolatry. After Solomon’s death, the kingdom split into two: Judah in the south and Israel in the north. Both kingdoms cycle through idolatry, corruption, and disobedience, eventually leading to their exile at the hands of the Assyrians and Babylonians.

The lesson is clear: the issue lies not with systems of government but with the human heart. Both judges and kings failed because the people turned away from God and His law. Moses had already warned, in Deuteronomy 17, that kings were to live under God’s Word, fearing Him daily; however, this was rarely practiced.

Amidst this story of failure, the promise of an eternal and perfect Kingdom persists. With the arrival of John the Baptist and Jesus in the New Testament, the Kingdom of God is no longer just an external structure but a spiritual reality that begins in the hearts of those who surrender to God’s will.

Conclusion:

The Kingdom of God is not a political system; it is a spiritual reality revealed in those who submit to God’s will. Jesus said, “The Kingdom of God is in your midst” (Luke 17:20-21). To be part of this Kingdom, we must be born again (John 3) and accept Jesus as Savior and Lord.

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The Acts of the Risen Christ – Lesson 01 Class Notes

Objective: Understanding how the invisible universal Church is expressed in the visible local Church.

Acts chapter 2 opens with the day of Pentecost, the birthday of the Church. On that day, the risen Christ began to build His Church to reach the world with Him and through Him.

The Holy Spirit and Spiritual Gifts

Every time the Holy Spirit came upon someone in the book of Acts, it was tied to the purpose Jesus gave the Church in the Great Commission:

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

— Acts 1:8

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”

— Acts 2:42

All gifts of the Holy Spirit are spiritual gifts. Some are more pastoral, and some are more practical, but all come from the same Spirit.

Mary and Martha

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.  She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things,  but few things are needed, or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

— Luke 10:38–42

Mary and Martha were both followers and friends of Jesus. They were sisters, each with her own set of spiritual gifts. I picture Martha as the classic Type-A older sister, someone like me who loves to care for others, stay organized, and keep things practical. On the other hand, Mary feels more like the laid-back younger sibling, not too concerned with the details and more drawn to sitting and learning with the men.

Luke 10:39 (KJV) says:

“She had a sister called Mary, who sat at the Lord’s feet listening to what he said.”

To sit at someone’s feet” was a way of saying someone was a student, learning from a teacher (see Acts 22:3). Jesus affirmed Mary’s hunger for knowledge and her desire to be with Him, and He also affirmed Martha’s devotion.

Looking at Jesus’ ministry, working as a carpenter, living and serving alongside fishermen, and washing His disciples’ feet, it’s clear He valued practical service, too.

Some of us are more like Mary. Others are more like Martha.

And that’s a good thing. Churches need both, those with a primarily pastoral mindset and those with a practical one.

One without the other is ineffective. Both are essential for a healthy church to function.

Like Mary and Martha, both are valuable in their strengths and called to grow in faith and truth.

Church Models

As you read through Acts, take note of the patterns in the early Church. These are the visible fingerprints of the invisible Church.

The local, visible community we belong to should be a real-life expression of the universal Church Christ is building. Just like fingerprints leave a mark that tells where we’ve been and what we’ve touched, the Church leaves signs, too, indicators that the Holy Spirit is moving.

In Acts, the early Church displayed unmistakable “fingerprints”, evidence of God at work.

These same signs are how we can measure the health of our churches today.

When we see these characteristics, we can recognize how much our local Church is reflecting the global Church Jesus is building:

10 Fingerprints of a Healthy Church

1. Evangelism

The Church should be actively sharing the good news. It drifts from its primary mission without intentionally reaching out and welcoming others.

2. Teaching

Through truthful and assertive teaching of Scripture, people should be growing, not staying stuck or complacent.

3. Fellowship

The Church should be a place of friendship and genuine connection. Like a family, a healthy Church supports its people in both good times and bad.

4. Worship

The Church should be a house of worship where people sing, praise, and delight in the Lord together. Congregational worship is one of the great joys of the Church.

5. Prayer

A praying Church lifts one another’s needs, joys, and burdens to God, together and privately. Both pastors and members should be grounded in prayer.

6. Unity

A healthy Church isn’t known for conflict but for peace and unity. Disagreements are handled through grace, communication, and prayer.

7. Diversity

Thriving churches embrace diversity in all its forms. Differences don’t weaken them, they strengthen them.

8. Plurality

Strong churches don’t depend on one leader. They have multiple pastors and leaders with different strengths who share the load and support one another.

9. Empathy

Great churches care deeply for people, especially those who may feel different or marginalized. They focus on understanding, not judging.

10. Equality

Top-down systems that place one group above the others can’t sustain a healthy church over time. In the Kingdom, everyone has equal worth.

Time to Reflect

Going to Church each week can easily become routine, another item on our list.

But what if we paused to reflect on what’s happening?

This Sunday, take a moment to look around. Can you see the fingerprints of a healthy church?

If not, what can you do to support your church family?

A thriving church needs all its people to grow truly.

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Judges to Esther – Lesson 05 Class Notes

Introduction:

The Book of Ruth is a literary and theological gem that shines amid the darkness of the Judges’ era. Though it may seem like a simple love story, it is a profoundly spiritual narrative about loyalty, restoration, and redemption. Through the lives of Ruth, Naomi, and later Boaz, we see how God works even in pain and hopelessness to fulfill His eternal purpose.

Key Figures:

  • Ruth: A young Moabite widow loyal to her mother-in-law, Naomi. She is an example of sacrificial love and genuine faith.
  • Naomi: An Israelite widow marked by bitterness and sorrow, yet still part of God’s redemptive plan.
  • Orpah: Naomi’s other daughter-in-law, who chooses to return to her people and gods.
  • Boaz: A relative of Elimelech, Naomi’s deceased husband, who plays a key role as a family redeemer.

Context:

This story takes place during the Judges’ time, a period of spiritual decline, idolatry, and crisis in Israel. In contrast to this setting, Ruth shines as a beacon of hope. The story begins with a famine that forces Elimelech and his family to leave Bethlehem and seek refuge in Moab, a foreign and pagan land. The deaths of Elimelech and his two sons leave Naomi alone with her two Moabite daughters-in-law in a state of significant vulnerability.

Summary:

Ruth 1 begins with suffering, loss, and hunger. Naomi, her husband Elimelech, and their two sons leave Bethlehem due to famine and seek refuge in Moab. There, her husband and later her two sons die, leaving her alone with her daughters-in-law, Orpah and Ruth.

Amid this tragedy, Naomi hears that God has once again blessed His people with food, and she decides to return to Bethlehem. She urges her daughters-in-law to return to their homes on the way, as she has nothing to offer them. Orpah, though sorrowful, agrees. But Ruth, in an extraordinary act of loyalty, love, and faith, refuses to leave Naomi and speaks one of the most memorable declarations in the Bible:

“Where you go, I will go… your people will be my people, and your God, my God.”

Ruth does not simply remain with Naomi; she embraces her faith and destiny.

This moment is not just touching, it is prophetic. Ruth, a foreigner, becomes a channel of God’s blessing for Naomi and, ultimately, for all of Israel. Though Naomi feels abandoned in her grief, she is not alone; beside her stands a woman who will play a key role in God’s redemptive plan.

When they arrive in Bethlehem, the town’s women barely recognize Naomi. Filled with sorrow, she says, “Do not call me Naomi (pleasant); call me Mara (bitter).” She believes she has returned empty, unaware of the provision God has placed beside her in Ruth.

The chapter ends with a glimmer of hope: They arrive just at the beginning of the barley harvest. This is no coincidence, it is a sign that God is beginning to restore their lives. Moved by necessity and faith, Ruth will soon glean in a field that, without realizing it, belongs to Boaz, a relative who will become a key instrument of redemption.

This chapter teaches us that even when we do not understand what God is doing, He is still at work. It shows us that genuine commitment, like Ruth’s, can transform lives. And it reminds us that God can turn mourning into purpose and bitterness into joy.

Conclusion:

The story of Ruth reminds us that God is always working, even when we feel abandoned, as Naomi did. What seemed like coincidence, a harvest, a field, a decision of loyalty, was God’s sovereign provision.

This first chapter invites us to trust in the God who restores, blesses faithfulness, and uses even the marginalized and the outsiders to fulfill His plan of redemption.

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Judges to Esther – Lesson 04 Class Notes

Introduction:

The book of Judges describes a time of spiritual cycles in Israel, where the people fell into apostasy, suffered oppression, cried out to God, and were delivered by leaders called judges. In this lesson, we study Gideon and Jephthah, whose lives powerfully contrast humble obedience and leadership marked by pride.

Main Characters:

  1. Gideon – An ordinary man called by God to deliver Israel from the Midianites. Initially doubtful, but ultimately obedient and victorious.
  2. Jephthah – A warrior rejected by his family but later called by God. Though he wins a military victory, his pride leads him to tragic decisions.

Context:

Israel lived in spiritual disobedience, and as a result, God allowed enemy nations to oppress them. Judges 6–8 and 10–12 show how God raises unexpected leaders to deliver His people, displaying His power through ordinary individuals. This story has personal, national, and spiritual applications.

Summary:

This lesson presents a powerful contrast between two judges in the book of Judges: Gideon and Jephthah. Both were called by God to deliver Israel, but they responded to His calling in very different ways.

Gideon is introduced as an ordinary man with insecurities who is hiding from the Midianites. When the angel of the Lord calls him a “mighty warrior,” it seems ironic, but it is a declaration of what God can do through him. Though Gideon doubts and asks for signs to confirm his calling, God accepts him but patiently strengthens his faith. When Gideon finally responds in obedience, God leads him into battle against a massive army using only 300 men. This supernatural victory was not due to military strategy but to obedience and faith. Each man stood his ground without improvising or retreating, allowing God’s plan to unfold. Personal and collective obedience was key to the miracle.

On the other hand, Jephthah was also called by God despite being rejected by his family for being the son of a prostitute. He accepts the call and defeats the Ammonites, but his story is marked by impulsive decisions. Before the battle, he makes an unnecessary and dangerous vow: he promises to sacrifice the first thing that comes out to meet him when he returns home. Tragically, it is his daughter who comes out, and he ends up fulfilling the vow. This reveals that his leadership was tainted by pride and the desire to secure his position.

Later, Jephthah abuses his power when he orders the death of 42,000 men from the tribe of Ephraim over a dispute, acting out of revenge rather than justice.

Both stories show that God can use ordinary people, but the leader’s heart is crucial. Gideon trusted in God and gave Him the glory. Although initially obedient, Jephthah was driven by his ego, leading to tragic consequences.

Conclusion:

Gideon’s story teaches us that God uses the humble and obedient, doing the extraordinary through the ordinary. Jephthah’s story warns us about pride, recklessness, and the desire for control.

Key lesson: God does not seek perfect talent but availability, faith, and sincere obedience. When we act with humility, He is glorified through us.

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The Harvest is Here

Writer: Charles Hegwood

 

I used to work near a farm. Getting to see the progression of the fields from seedlings to ripe plants was fascinating to me. Once the harvest season arrived, the fields were alive with activity. Why? The clock was ticking. If you leave the crop in the field too long it will go bad. Harvesting is not something that you do at the last second. It requires focus, preparation, and hard work. Jesus, in the theme of a harvest season, taught His disciples to see the field, pray for the harvest, and prepare to be laborers. In Matthew 9:35-38 we see Jesus’ love for the lost, patience with His disciples, and a call to join in the harvest. Let us take a look at three reflections from this short passage.

 

Compassion into Action

 

I love how Matthew records that Jesus does not just see the crowd, He has compassion for them. In this whole chapter, Jesus has been going around and performing miracles. He has healed the paralytic, raised a dead girl to life, opened the eyes of a blind man, and cast out a demon. This predictably created a stir among the people. The disciples may have seen the numbers in the crowd and thought this is great for the movement. Jesus saw something different. He saw the crowd as sheep yearning for a shepherd. They were not following Jesus as much as they were wandering looking for hope. Jesus saw this and had compassion for them. He knew that their greatest need was to come to Him as their shepherd. Only He could protect them. Only He could lead them to safe pastures.

 

For Jesus, compassion was not absent from the action. He acted on compassion. It is not enough for us to see lostness and have feelings for them. Like Jesus, we must act on that compassion. Jesus did. He healed people. He forgave sins and in the next few verses, Jesus called His disciples to prepare for the harvest and to join in it. What is this harvest? The people, distressed and spiritually wandering, are to be gathered into the Kingdom. They are the harvest. As believers, what are we to do as we look out at a lost and lonely world? We are to have compassion and call people to follow the one whom their hearts have been seeking all their life. Compassion for people will produce the action of calling people to our good shepherd. Have compassion and let it guide you to action today.

 

Preparation is not Hesitation

 

In verse 37 the presence of the word ‘then’ connects us to the people without a shepherd. Jesus’ answer to the lostness was to call His disciples to prepare for the harvest. His statement would have almost been slightly offensive to the disciples. He told them that the harvest is plentiful and ready, but there were not enough workers. They knew they were supposed to be the workers. Jesus was telling them, “There is a harvest and you are not in it or ready for it.” A look back through chapter 9 and further back into previous chapters would uncover a pattern of faithlessness from the disciples. They lacked faith. Therefore, they were not ready to get out and harvest. Gospel workers must have compassion that leads to action, but they must also have the faith that propels them into that action.

 

We are like the disciples in many ways. I often like to think of the Bible as a mirror that peers into my soul. My reflection is seen in the disciples. I do not often like what I see. I can be lacking faith sometimes. I see people in need, but I have not prepared myself to be in the harvest. So what did Jesus tell His disciples to do in light of the ready harvest and few workers? He told them to pray for workers. They were to pray that God would prepare and send laborers to reap the harvest. Hang on a minute. Were they not laborers? Yes. In chapter 10 Jesus sends them out into the harvest, but after a time of prayer and preparation. Jesus could have sent them out immediately. We may want to get out there and skip spiritual preparation. This is not what Jesus did. He called His people to pray first then go. This spiritual preparation was not hesitation. Jesus found it important for the disciples to pray first and so be prepared.

 

I am not suggesting that you need years of seminary before you share the gospel. Far from it. I am talking about lifestyle discipleship. As the church, we are to be constantly discipling each other. If we are doing this then from the moment we begin to follow Jesus we are in preparation to reap the harvest. There will be seasons where you will need extended times of prayer and seeking Jesus. That is okay. What can you do right now? Pray that God would prepare you to go into the harvest and share the gospel, and then go do it. Talk to your friends and neighbors who have no shepherd. Pray before you talk to them. Pray while you talk to them. And pray after too.

 

Invest in the Harvest

 

The thing about a harvest is there is a time limit. So too, it is with the spiritual harvest. The clock is ticking. We do not know when Jesus will return and the harvest will be over. We are the workers. We have a mission and purpose to go into the fields with haste. Do not see lostness and have the emotion of compassion only. You do not know when time will run out for you, your friend, neighbor, or coworker. We have a precedent to go out into the field. Jesus was telling His disciples that as soon as they were ready they should go because the harvest is ready now. Listen, gospel laborer, the harvest is ready. We are late into the harvest. See people and have compassion that leads to action today. Pray now that God will prepare you for the harvest. Be invested in the harvest work. Jesus calls us to get off the sidelines and jump into the field. The harvest is ready, are you?