Categories
Church Development Spiritual Development

Strategic Harvesting

Author: Charles Hegwood

Did you know that Jesus had a plan and strategy for Kingdom ministry? We may know this to be true, but we rarely think about our Savior having a mapped out plan. The gospels record Jesus’ method, strategy, and words. Matthew in particular captures a snapshot of Jesus’ strategy in Matthew 9:35-38. This snapshot is not simply to inform us that Jesus ministered but to model ministry for us and call us to join Him. Matthew invites us to walk the same ministry path that Jesus walked. In this passage let us look at the strategy that Jesus used as He taught in strategic places, preached the gospel, and cared deeply about people by meeting their needs. Jesus then challenges us to pray for and join this Kingdom harvest. 

Strategic Places  

There is nothing wrong with spontaneously sharing the gospel. As a disciple of Jesus you will find that seemingly random conversations happen. While these conversations can be God ordained, as a strategy, spontaneity is not sufficient to be a complete model for evangelism and discipleship. With intentionality, let us follow the way of our Master. Jesus went to the synagogues to teach. Synagogues were a place where teaching and learning took place. So Jesus taught in places where people gathered to learn about God. This was a strategic location. Jesus went where the people were. And when He found a gathered crowd, and He taught them. This was His routine and method. Paul follows this example if you look in the Book of Acts.  

As we go about sharing the gospel we would be wise to learn from the example of Jesus here. Find a strategic place to meet with people. This will depend largely on where you are and the context in which you find yourself. You may go to a coffee shop to meet a friend and share the gospel, you may go to a mall, or any place where people may meet to have conversations. Be strategic in where you meet people to share the gospel. Sometimes the best gospel conversations happen because the place of meeting is comfortable for the friend that you are sharing with.  

Strategic Message  

The message that Jesus shared was also strategic. He did not do TED talks and hoped that people would ask about the Kingdom of God. He went to the people at a strategic time and place and proclaimed the gospel. Jesus knew before He entered the synagogues what He wanted to say. He did not wing the gospel conversations. He knew His message and how to share it. He was clear in His teaching. Jesus’ message had purpose.  

When we share the gospel or meet to disciple people, we need to know the gospel and how to share it. I have talked with believers who are eager to share their faith. That is exciting to me, but as I talked with them about the message of the gospel, it became clear that these passionate believers did not know how to organize the message of the gospel coherently. Jesus preached the gospel and knew how to share it with people so that they would understand and respond. We need to know the gospel well and know how to share it in a clear, concise way. A strategic way. How do we do this? Practice sharing the gospel. I have found that the best way is the simplest way. Be clear and concise, and most importantly, know your message.  

Strategic Action  

I think it is amazing that Jesus had compassion on the crowds. We see that Jesus had a compassionate heart. I hope as you grow deeper in your relationship with God you would grow more compassionate to the spiritual and physical needs of people around you. However, all of the compassion in the world, not aimed in the right direction will have minimal impact. Jesus strategically met people’s needs. He healed and cast out demons. He also taught. He met people’s physical needs and spiritual needs well.  

We need to be strategic in how we help those around us. Some ministries can help organize your efforts. Whatever you do to help those around you make sure to meet people’s needs in sustainable ways. And note that Jesus’ aid was connected with His preaching and teaching. We should help people with their physical needs but we must meet their spiritual needs. We need to see people who are not following Jesus as Jesus saw them, sheep without a shepherd. We know a Good Shepherd. Your aid and message should strategically lead people to the gospel.  

Strategic Prayer  

Jesus then called His disciples to pray for the spiritual harvest. This was a very targeted and specific prayer. Jesus had them pray that the “Lord of the Harvest” would prepare and send out laborers. Many of the disciples praying that prayer would be those laborers. They were not yet ready, so Jesus had them pray that God would prepare them. Specific and purposeful prayer is strategic prayer. 

How do we pray strategically? First, pray for the spiritual harvest already happening all around the world. Pray that God mobilizes the church to go and share the gospel with their communities. Pray that missionaries be sent out. Pray that local churches in every nation would be ready to go out into the harvest. Second, pray that you would be ready to be sent out into the fields as well. Maybe as a missionary, but for sure as a disciple in a local church. We too often think that the harvest in Matthew 9 is for ministers and missionaries to reap. However, we must see that Jesus is calling each of us to engage in this harvest. Pray that you would be ready to go out into the harvest as a laborer. No one can stay on the sidelines. So pray strategically that God would raise a generation of workers ready to proclaim the gospel.  

Conclusion  

As we conclude, I want to encourage you to consider yourself a laborer in this great harvest. As we go to strategic places with a strategic message, and meet people’s needs, we go with an attitude of strategic prayer. Pray before you share the gospel. Pray as you share the gospel. Pray as you meet people’s needs and introduce them to Jesus. Pray that you will be ready. Follow the words of Jesus and go reap the harvest for the Kingdom of Heaven.   

Categories
Church Development Digging Deeper into the Word Studying the Bible

The Teaching Ministry of Jesus

Author: Charles Hegwood

If you were to put all of Jesus’ teachings into one sentence what would it be? The writers of the gospels’ answer to that question may surprise you. If you listen today to many modern sermons you may think that Jesus was a teacher of ethics. Or you may be tempted to think that Jesus was a teacher of love. Perhaps you may think of Jesus as a fiery preacher condemning sinners and preaching repentance. While Jesus taught on all of these topics and more, individually they do not define His teaching ministry. The gospel writers boiled all of Jesus’ teaching down to a summary statement that goes something like this, “The Kingdom of God is coming therefore we must repent.” We see this summary statement primarily in Matthew, Mark, and Luke. So let us consider these two questions: Are we teaching as Jesus taught, and are we living in a way that reflects Jesus’ teaching? Jesus certainly taught on all the above mentioned topics. The coming Kingdom acts as a lens or filter for us to understand Jesus’ teaching on morality, love, and repentance toward God.  

Teaching Summation  

Matthew, Mark, and Luke each contain a summary statement of what Jesus taught. Jesus taught good news about the Kingdom and that as sinners, we need to repent, or turn away from our sins and run to God. Much of Jesus’ Sermon on the Mount and other teachings like it are about how we are to repent and live as citizens of God’s Kingdom. This summation statement also gives us an urgency to respond and herald Jesus’ message. “The Kingdom is at hand,” means that the time is short. Even as Jesus taught on earth, He was preparing His followers for the day He would return and bring the Kingdom with great finality.  

The gospel writers were saying that Jesus was teaching the “good news” of the Kingdom. God’s coming Kingdom is good news because He was making a way for His people to dwell with God forever. Repentance is our response to this good news. Jesus taught to prepare people for life in the Kingdom. Next, let us look at some of the more specific parts of Jesus’ message.  

Moral Teaching 

Jesus taught a lot of lessons with a theme of morality. However His teaching on morality was not for morality’s sake. That may strike us as odd, but remember Jesus’ teachings had a purpose. He was preparing people for Kingdom life . Consider the Sermon on the Mount, there is a lot of what you could call moral teaching. But the purpose of Jesus’ words was to call His followers to live lives that reflect life in the Kingdom. Matthew was telling the young church how they should live. Jesus taught people how to live a life that brings glory and worship to God. Implicit within Jesus’ moral teaching was the call to repent because we do not live up to His perfect standard. The good news is that where we fail, Jesus has succeeded. We can live according to Jesus’ Words knowing that when we fail we are forgiven and that the Holy Spirit is working in us to help us grow in maturity and godliness in Christ. So what does the way you live say about your love of God?  

Teaching on Love 

Jesus taught a lot about love. He taught people to love God above all else. If we love God above all else, we will also love people as well. However, Jesus did not teach about love for love’s sake alone. He had a purpose for His teaching. He was teaching people how to love God and each other in light of the Kingdom. If you take all of the messages Jesus taught on love and put them together you could say Jesus was saying, “You love God by how you love people.” A repentant follower of Jesus cannot love God and be hateful toward others. We are to love our neighbor and our enemy as well. This is a counter-cultural teaching on love. Jesus wants us to love with a godly love. This is a love that overcomes sin and our failures. Jesus wanted us to love others because this is what love looks like in the Kingdom. What does the way you love people say about your love for God?  

Teaching on Repentance 

One of the central themes of Jesus’ message was repentance. You cannot get around this word. All parts of Jesus’ teaching must be taken together as a whole. Numerous times in the gospels, we see Jesus preaching a message of repentance. “Repent because the Kingdom of God is near.” We repent because there is a purpose to repentance. The Kingdom of God is coming. We cannot live our lives of sin any longer. We live repentant lives and teach repentance in our churches. This message has fallen out of favor with modern audiences. I hope that as we consider Jesus’ teaching for our lives, let us not shy away from the call to repent.  

So you could say that Jesus was a fiery preacher with a message of repentance. But unlike many of the examples filling your head right now, Jesus backed up His message with a moral and loving life. While we must teach repentance and call on sinners to repent, we must model this life to the world. Our life and message should be a reflection of Jesus. How is the way you repent and teach repentance reflecting a love for God?  

Conclusion  

This is only the tip of the iceberg on the topic of Jesus’ teaching ministry. There have been books written about the subject. My purpose here was to illuminate three parts of Jesus’ teaching that we should take into consideration with how we live and teach. Let us live moral and loving lives full of repentance. Let what we teach be a reflection on how we live out our lives. Let your teaching ministry be a reflection of the teaching of Jesus. Do not just teach the comfortable parts. Teach other believers how to live life in light of God’s coming Kingdom. So what does your life and teaching say about your love for God and His Kingdom?  

 

Categories
Church Development Digging Deeper into the Word Spiritual Development

The Least of These 

Author: Rachel Kidd

Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 

Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ 

The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ 

Matthew 25:31–46 

At the gates of heaven, the King takes stock of His people. He separates them, sheep from goats, right from left. The blessed are those who gave freely to others, who fed the hungry, tended to the sick, and welcomed the stranger. They took care of people without expectation of reward. Yet, Jesus rewards them for their kindness, likening serving the least of these to serving Him. 

I’ve watched my mom work in community based, family counseling my whole life. She has dedicated nearly 35 years to serving people who need it the most- low-income families, single moms, foster children, gang members, addicts, and people with an array of mental illnesses.  

They are people like those you might see on street corners with signs asking for change, who live in week-to-week motel rooms, who carefully count their purchases before checking-out at the grocery store so they won’t max out their EBT card.  

Essentially, my mom works with these clients on their life skills, relationships, and mental health, assisting them in becoming functional members of society. But, her job is so much more than that. She becomes another member of their family, as she works with them multiple days a week in their home, oftentimes for many years. She answers late night emergency calls, takes foster children to safe places, or moves families between hotel rooms so often, I’ve lost count. She goes above and beyond for her families and it has been an honor of my life to watch her in action and even help when possible.  

 Last week, my mom was sick and unable to help another family as she had promised. It was the first cold night of the season and this family with four young children had just moved into a new apartment; no furniture, heat, or coats at all. My mom had gathered supplies for them, but was unable to deliver them. I stepped in and drove to meet the family with an extra air mattress and new coats for everyone. The mom and daughter met me outside and I was able to give them the necessities. They were clearly so fond of my mom, they wanted to make sure she was okay and willed her to get better soon. They even invited her to be in their family picture session, if she was well enough of course.  

To see how well my mom loves her clients, people so often deemed social outcasts, those on the margins of society, I see the way Jesus loved. I see the way the least of these are treated by the world, neglected and abused. But my mom loves, supports, and values them. She treats the least of these with respect and care that they don’t often receive from others. She loves the least of these in a way that I so admire, with consistent humility. It’s often a thankless job, often compared to being in the trenches, yet she shows up everyday for people on the margins.  

The Sheep and the Goats 

Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 

They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’  

He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.  

Matthew 25:-46 NIV 

 Jesus rebukes His people that did not take care of the strangers in their land, the sick, poor, and destitute. Not only do they not receive the reward of the kind, they are cursed to eternal fire and punishment. These people that ignored those in need, like many of us so often do, are forever separated from God. How many of us get caught up in our own lives and problems that we are blind to the great needs of others? I know I often fall into that trap, spending so long grappling for a foothold that I fail to see the people below me. It makes me wonder, how many people have I passed by that have fallen through the cracks?  

When I taught 2nd grade in a low-income school, I worked hard to make sure those kids felt loved and cared for when they walked into my classroom. Maybe I wasn’t the strongest in classroom management or academic rigor, but I loved those kids. Kids that were ignored and neglected at home, were welcomed and listened to in the classroom. In a sense, I felt that I was walking in my mom’s footsteps. I wanted to share that same love and support with my students that she does with her clients. I can only hope that I left a lasting impact on those kids, knowing that someone cared.  

At His Feet 

‘Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.’  

Luke 7:44-48 NIV 

The woman is so grateful for the way Jesus loved and forgave her, despite her many sins, she publicly displays her love in return. She washes His feet with her tears, pours out expensive perfume, and wipes it away with her own locks of hair. I can’t imagine the scene, a room full of men who believe themselves to be more important to the Savior, watching as this woman enters and pours out her heart at His feet. And instead of judgment, she is met with grace and tenderness.  

Jesus rewards her outpouring of gratitude and rebukes the men around Him, asking why they did not welcome Him with the same hospitality. The men did not give Jesus water for His feet, nor greet Him with one kiss, much less bathe him in perfume and tears. He connects great love with great care, great forgiveness of a multitude of sins. He says that whoever has been forgiven little, has little love to give in return.  

I see it in the stories of my mom’s clients, the overwhelming gratitude for care they don’t often receive. I saw it in my students, who made the sweetest gifts and cards for me all year long. And in the woman at Jesus’ feet, who showed her thanks in her tears. To love and care for the least of these, the marginalized, is to care for Jesus.  

Categories
Church Development Spiritual Development Studying the Bible

God and Money 

Author: Rachel Kidd

As someone who likes the finer things in life, I often consider the implications of money. What does it mean to have money and acquire wealth as a Christian? It is a sticky morality question, one with so many burrs and thorns that it seems easier to just not touch it at all.  

Money is a necessary evil in the modern world. We work hard for it, live off of it, it’s nearly impossible to imagine how the world would function without it. But, the question I ask is who do you serve? Are you a slave to your money or is it merely a tool for survival? 

 Jesus was not wealthy on earth and neither were His disciples. They were regular, peasant folks who worked physically demanding jobs. During Jesus’ ministry, they were nomadic, traveling often by foot from city to city across Israel. They were often dirty, hungry, and slept under the stars. Today, they might be van lifers that traverse the globe in beat-up vans, bathing in streams, and hiking trails. Their goal was not to acquire the most wealth, but to dwell in relationship with others and spread the gospel.  

Verses on Money  

Many of the verses on money in the gospels are found in Matthew, who was a former tax collector himself. Tax collectors at this time were notoriously corrupt, stealing from the poor and lining their own pockets. Once a hoarder of wealth, Matthew left it all behind to follow Jesus and embraced a life of pious poverty.  

Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God. 

Matthew 19:24 

When talking to Jesus, a rich man asks how he can be good. Jesus tells him first to follow the commandments. The man agrees and says he keeps the commandments. Jesus then says he could sell his belongings and give the proceeds to the poor, so he can follow Him. The man then leaves discouraged, because he can’t bring himself to sell his many belongings.  

He is so attached to his belongings, wealth, and status, that he chooses these over Jesus. He can’t see past his tangible, earthly things, that he turns down eternal glory in heaven. And that is what Jesus warns the disciples about, telling them that it is hard for the rich to enter in the kingdom of heaven. The poor on earth have little to lose and much to gain, striving for a reward they can’t have on earth. Yet, the wealthy are secure in their money and life on earth and find it difficult to give it up just for the promise of an intangible reward.  

The disciples all gave up their livelihoods fishing to follow Jesus. While not insignificant, their wages were likely meager. But, Jesus promises that they will be rewarded in heaven for their faithfulness with twelve thrones, where the last will be first and the first will be last.  

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. 

Matthew 6:24 

Much like the rich man could not part from his wealth in order to follow Jesus, this verse tells us that we cannot be followers of more than one master. We can’t love money so much that it clouds our faith. When you serve money, your life doesn’t have room for anything else.  

Living for wealth obscures your vision, making it difficult to see where you may be hurting others, particularly the exploitation of people in industry. When the goal is simply to make as much money as possible without consideration for the human and environmental consequences, so much can be destroyed.  

Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied.  

Luke 6:21 

Those that understand what it means to be hungry can better appreciate feeling full and satisfied. Those who understand poverty, housing insecurity, can better appreciate being safe and comfortable. God sees people that don’t have much and promises them more in heaven. He sees their pain on earth and promises an eternal solution, one that can be more fully understood and appreciated by those who have lacked.  

The wealthy cannot truly appreciate the promise of heaven in this sense, because they are already safe and secure. While they may enjoy the richness of eternal life, they simply cannot be grateful in the same way the poor can. The ones who have struggled and suffered are going to be the most grateful recipients of this abounding grace.  

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 

Matthew 6:19-21 

Of course, money makes the world go ‘round, as they say. But, I believe that Jesus uplifted the most vulnerable and poor of us, understanding their deeper appreciation for the promise of heaven. He asks us to live in such a way that we are looking towards eternity, seeking out rewards in heaven instead of how many houses we can own or purses can line our closets. These riches can easily be lost to time, thieves, or deterioration. Our heavenly rewards for faithfulness and compassion however, are eternal and everlasting.  

As much as I enjoy nice things, I hope my focus is less on the material and more on my relationships with God and the people around me. I don’t believe that Jesus is calling us all to be nomads for Him, but rather to turn our focus outward and make sure we are serving Christ, not money first.  

Categories
Church Development Spiritual Development

The Importance of Dwelling in Unity

Author: Rachel Kidd

What is unity?  

Acts 2:42 They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers. 

To live in unity is to be devoted, like Acts 2:42 tells us, devoted to the act of communing with others and breaking bread together. This gives us a picture of what dwelling in unity looks like, a mutual devotion to the uplift of the community, sharing meals, and praying together.  

Ephesians 4:1–3. I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. 

Unity is a bond of peace that joins us together in a spirit of gentleness and patience. It is a calling of humble love, not of social climbing or competition. The unity we strive for can only be found through Christ, as the verse reminds us, in “the unity of the Spirit.” 

Koinonia  

A farmer by the name of Clarence Jordan who worked for a non profit organization called Habitat for Humanity, also worked with the United States President Jimmy Carter. Jordan was also a biblical Greek scholar, theologian, and minister. He saw a divided world around him, one blistered by racial division and hated, lost in meaningless social dribble, and squandered in poverty. The solution, he believed, was found in the New Testament, in the good news of both Jesus and of fellowship. Clarence Jordan was adamant in his belief that biblical fellowship does not describe “pleasant social contracts.1” Rather, he believed that holy fellowship was something far greater and deeper, where God’s people took care of and worked alongside each other, never wanting for anything.  

Per his vision, Jordan ultimately created a thriving integrated community, deep in the segregated south of the 1940’s, where members of all races could work the land alongside one another. He believed living in community was the answer, rather than protests or violence. They called it Koinonia Farms, nestled in the southwest corner of Georgia in Americus County.  

Koinonia (κοινωνία) is a Greek word that means communion or fellowship, to commune together. Koinonia is used in Acts 2:42 to describe the earliest Christian community, how they lived in deep relationship with each other. Luke uses Koinonia several times throughout Acts 2 to describe the early church, emphasizing its importance to Christian identity.  

And much like the early church, Clarence Jordan’s Koinonia was a cultural anomaly amidst a rigid social structure and rampant poverty. In both the early church and at Koinonia Farm, everyone had what they needed, lacked for nothing, and shared everything.  

“There wasn’t a needy person among them, for whoever had fields or houses sold them and brought the proceeds and turned them into the apostles. And it was distributed to each according to his need” (Acts 4:34–35). 

Why is it important?  

Psalm 133 

Behold, how good and how pleasant it is 

For brothers to dwell together in unity! 

It is like the precious oil upon the head, 

Coming down upon the beard, 

Even Aaron’s beard, 

Coming down upon the edge of his robes. 

It is like the dew of Hermon 

Coming down upon the mountains of Zion; 

For there the Lord commanded the blessing — life forever.  

Like the sweetest and richest things of life, this Psalm reminds us of the joy that dwelling in unity brings. Being at peace and harmony with our brother brings not only joy to our own lives, but also to God. He favors those who live in peace and blesses those who dwell in the spirit of unity.  

However, God does not promise that dwelling in unity will always be easy. Often, living this way can be at odds with the larger culture we live in. Koinonia Farms was targeted and brutalized by a terrorist organization called the KKK because it was racially integrated and accused of ties to communism. They faced horrific acts of terrorism from bombings to lynchings, simply because they chose to live differently in the way they felt called by the Lord.  

The early church was also targeted and persecuted by the Roman Empire, suffering first with the crucifixion of Christ on the cross and the execution or imprisonment of many early apostles. Chrstianity was new at the time and didn’t yet have the foundation of ancient ritual to support its existence. For simple existing and building their God-ordained community, the early church was met with hostility from the world around them. 

Yet, God still calls us to dwell in unity. The risks are great, even today as the church around the world continues to face brutal persecution, but the eternal reward is far greater.  

“I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.”  

2 Timothy 4:7-8 NIV 

 

Categories
All Church Development Spiritual Development

Make Disciples of All People 

Author: Charles Hegwood

Why are there so many resources on discipleship? I think the reason is because God has placed within the very DNA of believers the drive to make more disciples. One of the ways we worship God is to bring as many people as we can to Jesus. Discipleship is one of my greatest passions. I hope it is yours too. I want to look at Acts chapter 10 and peek into how Peter leads Cornelius to Christ and disciples him. We will see that through the blood of Christ, all that come to Jesus will be made clean. They will be made whole. As disciples, we are to be faithful to go and tell people the great news of the Gospel. 

Setting the Scene 

Let’s set the scene, we are introduced to Cornelius, a Roman soldier and God-fearer. He is charitable and always praying. This is a man who is seeking to know God. Let us learn from Cornelius that God answers those who seek Him. After all, here was a man, a Roman, and by that distinction alone would disqualify him from the love of God especially if you were Jewish. You would have hated this man. He was an enemy and a leader in an oppressive regime. Yet he sought God and God answered.  

God called Peter to share the gospel with this Roman soldier. For Peter this was uncomfortable. Decades of cultural education taught him that going to the house of a Gentile, moreover, a Roman soldier, would make him unclean. Even after walking with Jesus for three years, he heard the cultural echoes of “unclean”, “unworthy”. There were some Gentile believers, but at this time the burgeoning church did not know exactly how to incorporate them. Would the blood of Christ extend to these ‘unclean’ people? These would have been the thoughts rattling around the head and heart of Peter during this story. God however, has another message for Peter, for the growing church, and for us today.  

Preparing the moment: Prayer 

Prayer is essential for discipleship. We see that Peter had a habit of praying in Acts 10:9. He went up to the roof but soon became hungry. God uses Peter’s hunger during his prayer time to teach him an invaluable lesson about making disciples. If we have no prayer life, we will struggle to make disciples. We must have a habit of prayer built into our lives. 

We must pray for opportunities to make disciples as well. We must approach prayer as a time to meet with God. The result of spending quality time with God in prayer is that we will be ready to make disciples in our daily lives. Making a habit of meeting with God in prayer is the first step in biblical discipleship. 

 Tilling the Field: Having the Right Heart 

Verses 9-15 capture a very strange vision Peter had during his prayer. He saw a sheet with all kinds of unclean animals on it. We may be tempted to read this and assume we should never pray on an empty stomach. All kidding aside, many times we read this story and miss the point. We may be tempted to conclude that God is telling Peter that all foods are clean. However, the context does not support this interpretation. There are other verses to argue all foods being clean. The context of this story is a story about Cornelius, an ‘unclean’ gentile, becoming a follower of Jesus. It is about crossing cultural and ritual boundaries for the gospel.  

The theological emphasis is not on the food but on the words ‘clean’ and ‘unclean’. The food here merely serves as an object lesson for Peter’s heart. The issue was not what Peter thought about eating certain foods, but instead what he thought about talking to certain people that were “unclean”. Acts 10:15 is the key verse to understanding this story and what God is trying to tell us today. “What God has made clean, do not call impure.” Soon Peter understood in full what God was trying to tell him. We see Peter demonstrate verse 15 as he talks to Cornelius and leads him and his family to Christ. The point here is that we too need to make our hearts right.  

Before we go and talk to people, let us first pray and make our hearts right before the Lord. This is what Peter needed  so that he could go to Cornelius. As we look at Peter putting the proverbial rubber to the road, let us see the need for a prepared heart in our discipleship ventures. 

Reaping the Harvest: Go and Tell  

Back to our story, Cornelius sent men to Peter. In God’s providence they arrived as Peter was praying and perplexed by what he saw. He went with these men to the house of Cornelius. We see that while Cornelius had been waiting to hear from Peter he had also been gathering more people to hear Peter’s words. Verse 28 undoubtedly shows that Peter now understands the vision. Here is Cornelius and friends; gentiles, unclean, and forbidden. Peter saw that the vision had prepared him to not see people as clean or unclean, worthy or unworthy. Instead, God wanted Peter to tell this Roman soldier about Jesus and disciple him as someone who was clean. God may be wanting you to go to someone you think of as ‘unclean’. Hear this message loud and clear. No one is unclean that God has made clean. Cornelius believes and so do those who were with him. The visible presence of the Holy Spirit only further confirms that this was the will of God. So go and tell. Make disciples!  

Disciple who? Everyone God puts in your path. What about mean people, people who don’t think the same as me, poor people, rich people, or uncool people and so on? Go and tell. Read your context. Who is it that you perceive as impure and unworthy of your time or the gospel? Understand that through the blood of Jesus what was unclean has become clean. His blood washes away our impurity and our sin. This is good news! So as you go and engage in discipleship; pray, prepare your heart, and go and tell everyone as God leads you to them. The Biblical model for discipleship has no place for favoritism. Discipleship has no place for thinking of anyone as unworthy of the gospel. Go with this in mind, “What God has called pure do not call impure,” no matter who it is or where they are from. Now, go and make disciples of all nations.  

Categories
Church Development Digging Deeper into the Word

Digging Deeper: The Character of Barnabas

Author: Mithun Borde & Andrew Sargent, PhD, Contributing Authors for Foundations by ICM

 

Question: How do you think the newly formed church thrived in the face of persecution and prospered spiritually in spite of the martyrdom of Stephen and James?

First Answer: The Twelve Apostles were leading the church through the power of the Holy Spirit as an effective witness to the Jewish community concerning Jesus Christ.

Second Answer: God used this persecution to forcibly expand their efforts beyond Jerusalem to include even the gentiles themselves. Just as the power of the Spirit led on Pentecost, He continued to empower a new crop of leaders for this global expansion… men like Barnabas, who plays a special role in the gentile church and in the lives of men like Paul and John Mark.

We first meet Barnabas in Acts 4:36 when a supernatural manifestation of love moves some in the new community of faith to sell land to provide the material sustenance for needy believers.  Joseph, whom the Apostles have nicked-named “Barnabas.” (Which Acts 4:36 interprets as “Son of Encouragement) is one of them. Being from Cyprus, many have suggested that this signals a severing of ties with his old life there, and his full commitment to the new community of Faith in Jerusalem.

We learn several things about Barnabas in Scripture. It is interesting to note that his revealed character sets Barnabas out as the exact opposite of the description of the sinners condemned in Revelation 21:8. For fun, we’d like to present those characteristics using the man’s English name as an acrostic.

  • B – Bold, not coward
  • A – Authentic, not unbelieving
  • R – Righteous, not immoral
  • N – Noble, not an idolater
  • A – Admirable, not abominable/detestable
  • B – Believable, not a liar
  • A – Appreciative of the things of the Spirit resisting sorcerers
  • S – Sufferer, not a murderer

B – Bold, not coward

Barnabas was not just bold to speak the word of God but was also brave to give Saul, the Christian killer, a chance when others fled him. In Acts 9:19-25, Saul proves a powerful advocate for Christ in Damascus, winning disciples. In Jerusalem, however, he is shunned until Barnabas risks his very life to embrace him.

A – Authentic, not unbelieving

Barnabas is a faithful man, full of the Holy Spirit. When he witnesses God’s grace in gentile Antioch, he rejoices & encourages them to remain true to Jesus. Seeking their betterment rather than his own glory, Barnabas brings Saul to them. The ministry prospers greatly. (Acts 11:25–26). It is the authentic minister of Christ who lives out John 3:30, “He must increase, I must decrease.”

R – Righteous, not immoral

The Greek word translated as immoral in Revelation 21:8 is derived from a base word that means to sell one’s self… prostitution. It speaks of the unwillingness of most for sexual restraint. Barnabas, however, is a prophet and teacher, a trustworthy man granted authority to collect and deliver large sums of money to sustain the believers in Jerusalem. (Acts 11:29-30). He is trusted as a righteous man who will not succumb to his passions and misappropriate their charitable gifts.

N – Noble, not an idolater

Barnabas has a noble character. He works to support himself in the ministry, just as Paul does, rather than bring the gospel into disrepute among those who are suspicious of their motives. Barnabas’ generosity in giving the proceeds from his land sale also heralds noble character. He strikes a contrasting figure with Ananias & Sapphira, whose greed leaves them unable to part with all the money from their own sale, after boasting that they had. (Acts 5:1-11). Greed is one form of idolatry, and Barnabas resists the common temptation to make a god out of money.

A – Admirable, not abominable/detestable

Barnabas is admirable. He is admired by the Apostles who call him Barnabas and by the Holy Spirit who choses him for missionary service along with Saul, also called Paul. (Acts 13:1-7). Although this mission is labeled Paul’s first missionary journey, Barnabas plays a leading role. When the time comes, Paul moves to the front without a fight for control by Barnabas. He recognizes Paul’s gifts and is happy to see them well-employed for the benefit of believers everywhere.

Here he stands in stark contrast to the detestable leaders of so many Synagogues whose greed (Luke 16:14-15) and jealousy (Acts 5:17 & 13:45) render them abominations before the Lord.

B – Believable, not a liar

The church at Jerusalem entrusts Barnabas’ witness concerning the grace of God in Antioch (Acts 11:22-23; 15:12). When the crowds at Lystra call Barnabas, Zeus (Jupiter—the supreme god), & Paul, Hermes (Mercury—the messenger of the gods & spokesman of Zeus), they restrain them from offering sacrifice to them. Barnabas doesn’t exploit this lie, even when the Jews from Antioch & Iconium coax these very crowds into stoning Paul. (Acts 14:8-20).

A – Appreciative of the things of the Spirit resisting sorcerers

Barnabas is full of the Holy Spirit and manifests the right kind of respect and humility in appreciation of the grace shown to the gifted. It is all about Christ, not himself. (Acts 11:23-24).

Thus, when arriving in his home region, Cyprus (Acts 13), Barnabas stands with Paul against the Jewish sorcerer and false prophet Bar-Jesus, just as Peter stood against the selfish wiles of Simon the Samaritan sorcerer in Acts 8.

When Barnabas witnesses the anointing of the Holy Spirit upon Paul, he appreciates that gifting and allows Paul to assume leadership in their work. (Acts 13:1-13). Acts 13 shows a swift transition of responsibility changing up the phrase Barnabas and Saul (v. 2,7) to Paul and his companions (v.13) to Paul and Barnabas (v.42,50).

S – Sufferer, not a murderer

Both John and Jesus saw the heart of murder in the violent self-interest of those who give way to hate for others. (Matthew 5:22; 1 John 3:15) Barnabas, however, shows again and again that he is an encourager of others, rather than a self-interested brawler. He lives to see others promoted, even if, by the gracious gifts of God, they are promoted ahead of himself. He sees the good in others and stands for them even when it costs him personally… like the time he stood against Paul himself on behalf of John Mark when that young man fails in ministry.

Barnabas influences both Paul and John Mark at crucial points in their spiritual lives, and thus, though superseded by both, has a share in their inspired writings. That which makes men murderers has no foothold in Barnabas’ soul.

Conclusion

We need leaders like Barnabas in our churches. We need leaders who are selfless and act honestly without any ulterior motives. We need leaders who are faithful, staying true to who they are in Christ, and focused primarily on keeping others close to Christ, rather than seeking to become the object of hero worship. Behind every Paul, there is a Barnabas, and we need a Barnabas in every local church. Those whose aim is not competition for prominence but only a deep desire to hear the Lord say to them, “Well done.”

Categories
All Church Development Digging Deeper into the Word

Digging Deeper: The First Church in Acts 2

Author: Andrew Sargent Ph.D., Contributing Author for Foundations by ICM

 

I love discovering deeper layers of meaning in books and movies than stand out on the surface. I get excited when, having read or watched something on one level, I discover upon further personal meditation or discussion with others the true profundity of the work. Of the many things I love about Scripture, one is its ability to prove deeper in intention than my ever-expanding mind and heart can fathom.

In this vein, let me say that Acts 2 is a wonder of Old Testament quotation and allusion. Its subtlety in drawing in the full theological weight of Israel’s sacred writings and weaving the Pentecost event into Israel’s sacred history is, to wildly understate it, masterful. Though a thousand pages could scarce unpack the whole, here, I’d like to provide just a nibble on the role given to the hopes of Isaiah 59 in the Pentecost narrative.

From Corrupt Society to Spirit-Filled Community

Isaiah 59 begins with a diatribe of the general corruption of human society and man’s ability to escape his own depravity enough to create a thriving world. This plagues both Israelites and Gentiles and plays a role in Paul’s own summary of world corruption in Romans 3. In verse 16, Yahweh determines to bring both justice and salvation. He promises to come to man Himself and plant a redeemed, Spirit-transformed community in the world. His coming is described in verse 19 as a fear-inducing, glorious, “rushing stream” driven on by the Spirit of Yahweh. This Spirit is both upon them and in them overflowing in prophetic speech as spirit-filled families and communities continue expanding in the world.

In Acts 2, the story does not begin with neutrality, but with darkness, with a murdered messiah. The people and religious leaders and Gentiles preyed on Him for His righteousness and continue to reject Him through His followers. Into this comes the Spirit of God, sounding like a mighty rushing wind, with holy fire upon them and divine speech flowing from them. They rush into the streets where those hearing the sound witness the wonder of their emergence from the upper room.

Pentecost

On this day of Pentecost—the historic celebration of the coming of Torah, the creation of Israel, the mighty works of God, and the sending of David—the witnesses hear the disciples of Jesus declaring the mighty works of God to the gathered Jewish representatives of the nations. Peter stands up and delivers a Spirit-inspired message about the resurrection of the rejected son of David and calls upon those under the Spirit’s conviction to repent and cry out to God. In addition to several other allusions to Isaiah 59 already noted, Peter follows his call for repentance with a composite of Isaiah 59:21, Isaiah 57:19,  and Joel 2:38 in Acts 2:39.

He says,  “For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” Thousands respond and join these believers in the creation of the Church of Jesus, who is the Christ.

This is not the end, however. The crescendo of Acts 2 is not with coming power or prophetic speech. It is not with inspired preaching, apologetics, or evangelism. It is not with a massive altar call or swelling church numbers. The crescendo of Acts 2 is found in Acts 2:41-47 in the establishment of a community of love and devotion that stands out as a miraculous light in the great human darkness around it.

Community summaries like the one in Acts 2 play an important role in the unfolding of Acts.

The First Church

We have an early depiction of the 11 with their followers—in one accord, devoted to prayer… both men and women, Jesus’ family— in Acts 1:14. We see the filling up of the Apostle’s ranks in 1:15-26, a typological restoration of Israel.

3000 are added at Pentecost (2:41), who are devoted to the Apostle’s teaching, fellowship, eating together and prayer, experiencing signs and wonders with divine fear, sharing with each other freely, worshiping in the temple, well received by the community and growing daily in number (2:42-47).

At the end of 4:4, another 5000 are added over the incident with the lame man. We hear of the oneness of the community in sharing all things (while defending property rights which are an important social foundation throughout Scripture). We hear of the power at work among them as they preached in 4:32-37.

Ananias and Sapphira are struck dead by God causing great fear in the community as signs and wonders continue. They continue as one. Many men and women are added, but others, while admiring keep their distance. (5:11-14) In 5:42, they meet daily in the temple and from house to house.

Growth of the Spirit-Led Community

With Paul’s conversion, the church enters a period of Peace throughout Judea and Galilee, and Samaria, being built up, fearing God and finding comfort in the Holy Spirit. They multiplied. (9:31) After Peter speaks to Gentiles who come to faith, some of those scattered begin to speak to Gentiles as well, and a great number turn to the Lord. (11:21) In 11:24, “a great many are added.” In 12:24, “the word of God increased and multiplied.

Paul and Barnabas have Isaiah’s Servant mission proclaimed over them in 13:43-49 as they turn away from the Synagogue in Perga to the Gentiles there saying, “as many as were appointed to eternal life believed,” (13:48) and  “the word of the Lord was spreading throughout the whole region.” (13:49)  In 16:5, “they increased in number greatly.” In 19:20, the word prevails and increases greatly. Throughout, we find prayer 21x, worship 7x, fellowship, and breaking bread 5x.

This depiction stands in constant contrast with the darkness around them. Isaiah 42 is quoted over Paul and Barnabas in 13:47. Thus, the context of the church’s light is the darkness of the Jews & Gentiles, lowly & Great.

The Beauty of the Mundane

What does all this mean to us?

While anecdotal, my experience in schools and churches has convinced me that, like the Corinthian community, many have a tendency to measure spirituality by “spiritual” looking manifestations (the weirder the better) and to ignore the more meaningful measure of the fruit of the Spirit in community.

The idea that the coming of the Spirit in Acts 2 climaxes in the uncommon “mundane” should be a check for us. Heavenly signs, fire, tongues, exuberance, bold proclamation, miracles, and massive “altar-calls,” find their intentional end in a community of devotion to God and to each other. We are excited by and eagerly seek Acts 2:2-41, but pause little over our failure to produce Acts 2:42-47.

Many others have given up the whole paradigm, contenting themselves with little more than a doctrinal reflection on the transforming power of the Spirit in life and community. Don’t be one of them. Cry out to God for His transforming power in your life and the social and societal fruit that it should bring.

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All Church Development Spiritual Development

Guest Blog: 5 Tips for Finding a Bible Study

Author: Kayla Hyatt, Guest Author Ministry Assistant Services

 

A Bible study is an excellent place to start if you’ve wanted to dive deeper into Scripture but don’t know how to get started, or if you’ve been studying a specific topic or book of the Bible but want more information or a different perspective. Finding a Bible study that is a perfect fit for you can be overwhelming, but it doesn’t have to be. Here are five tips to help you get started.

1. Pray

Sometimes we want to plug a topic that we are interested in into our search engine and go from there, but the best place to start is always with prayer. Ask the Lord if there is something He wants you to research or learn in this season. Maybe it’s a topic or a specific book of the Bible that He wants you to focus your attention on. Perhaps He has already laid a topic on your heart that you have been thinking about for a while. Trust that the Holy Spirit will guide you in the right direction. I always ask the Lord to help me find the right study for what He wants to teach me. I also ask the Lord to open my ears and heart to His Word.

2. Decide what version suits you.

You know what way you learn and focus best. Sometimes the best Bible study is a book you can read at your own pace and highlight along the way. Another option is a Bible study that is video-based. Video-based studies are a great resource if you are an auditory learner. Video studies usually come in six to eight weekly sessions and coincide with a daily workbook. This is great if you have a lot of time on your hands or are trying to cultivate the habit of daily study in the Word. Another great option is a podcast. While finding time to sit down and focus all your attention on the Word can be so beneficial, sometimes we want or need something on the go. It should never be the only time you spend with Jesus, but it is great to listen on your commute to work, when you’re taking your kids to school, on the run, and traveling. There are some great Bible teachers on podcasts, so if that’s for you, download the app and get listening. 

3. Find Someone In The Know

Now that you’ve prayed and hopefully know your topic or book of the Bible you want to look at and know what version suits you, it’s time to find someone in the know. That person may very well be you! If you have a favorite Bible teacher or author, see if they have a book or Bible study in the area you want to learn about. If they do, that might be a good place to start. If you’re new to the Bible study world or can’t find what you’re looking for in your area of study, I highly suggest going to your local Christian bookstore and asking them if they have any recommendations. They do this all the time and will have some ideas for you. While you’re there, you can also browse. Sometimes the Lord leads us to the exact thing we need.

4. Talk to your Pastor

Maybe by now, you’ve already found the perfect study for you. If you’re still having trouble, your pastor can be a great resource. Ask him if he has any Bible study recommendations. The great thing is he probably has some on hand, and if he knows you well, he might already know the perfect one for you. Your pastor is hopefully reading and studying the Bible a lot of the time, so he will be an excellent resource for you. 

5. Gather your Friends

While having an independent relationship with the Lord is essential, the Lord does not call us to live life alone. Talk to your friends and see if they are doing a Bible study already and if they would want to do one together. This is a great way to stay fresh in the Word and have accountability while reading. You can decide together to meet, read the book, watch the video together, and then discuss what you’re learning and what the Lord may be saying to you. This also keeps things fresh and fun and is something you can look forward to every week (or however often you choose to meet). 

Bonus

When in doubt, the best thing you can do is go straight to the source. Invest in a study Bible or find a free one online and read directly from the Word. Bible studies can be great resources, but they are no replacement for the Word of God and how the Holy Spirit speaks to us through it. So, if finding a Bible study has been difficult, maybe the best thing to do in this season is read straight from the Word.

I pray this article is a helpful resource for you because the joy found in knowing God and His Word is incomparable to any earthly joy we could have.

Categories
All Church Development Spiritual Development

What Does it Mean to Make Disciples?

Author: Jon Slenker, M.A., Contributing Author for Foundations by ICM

 

Jesus was the original disciple-maker. It is safe to say, making disciples was a focal point of his ministry. Not only did Jesus command his disciples to make more disciples, he modeled and taught them for around three years how to do so. His ministry principles recorded in the New Testament reveal the difference between a leader that people have to follow, and a leader that people want to follow. Disciple-making in simple terms is leadership. It is one Believer shepherding another to be made more into the image of Christ, our supreme example (2 Cor 3:18). So when Jesus was discipling his “flock”, he was teaching them to be like him, and to do what he did.

 

Calling and Commissioning

First words and final words hold great importance. When Jesus called out his disciples he said, “Follow me and I will make you fishers of men (Matthew 4:19 ESV).” After he assembled his twelve disciples for the first time, he provided them with more detail about what “fishing for men” means. These first words of Jesus to the Twelve are recorded in Mark 3:14-15, “…he appointed twelve so that they might be with him and he might send them out to preach and have authority to cast out demons (ESV).” Similarly, Jesus’ final words to his disciples were a commission,

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age (Matt 28:18-20 ESV).’”

This passage is known as one of the Great Commission passages and almost perfectly resembles his first words to the disciples. The Gospel author, Matthew, intentionally emphasizes Jesus’ first and final words in the structure of his writing. Disciples are called and commissioned by Jesus to make other disciples of Jesus.

 

Who is a Disciple-Maker?

A disciple is a repentant worshiper and follower of Jesus. The term translated as disciple in the New Testament means learner and refers to a student or apprentice.  Jesus did not invent the term or practice of discipleship. In fact, the practice of being a disciple or apprentice was discovered in ancient Greek writings five centuries before Jesus began his incarnate ministry.1 When he called out his twelve young disciples, he said, ‘Follow me, and I will make you fishers of men’, he was inviting them into a discipleship relationship to learn how to be like him (Matt 4:19). After they were called out they, “went where he went, saw what he saw, heard what he heard, and attempted to do what he did.” A disciple is to be a close and obedient follower of Jesus. One church planter says, “It’s impossible to be a disciple or a follower of someone and not end up like that person.”2 Thus, a disciple-maker is a disciple of Jesus, who teaches others how to follow and obey Jesus also. When disciple-makers gather and covenant together, they birth communities of discipleship the Bible calls a church. Because we, the Church,  are a nation of priests, Jesus’ command to make disciples has been passed down to every follower of Jesus. Discipleship is not reserved for pastors alone, but for the whole body of Christ. Pastors, then, are lead disciple-makers in a local community of discipleship.

A disciple maker:

  • Is a follower of Jesus who has been sent with his authority and responsibility.
  • A Shepherd who humbly cares for others.
  • Has others’ best interest in mind and fights for their highest possible good.
  • Equips and empowers others to do greater works than they have accomplished.

 

Making Disciples

One of the famous great commission passages, Matthew 28:18-20, offers a simple but profound call for all believers that may be applied through a series of questions.

Am I willing to be obedient to:

  • Commit a few hours a week to share my life with others?
  • “Go” and preach the gospel to a different people group than my own to whom the Lord sends me?
  • Baptize new believers?
  • Teach them to obey all that Jesus has commanded in the Scriptures?
  • Trust that Jesus’ Spirit is with me everywhere and always?

If you answered yes to these, you need no other authority than Jesus’ to make disciples. However, a first step may be that you need someone to disciple you. Pray for this person, and be encouraged that Jesus is our primary discipler and his Word is a lamp to our feet and a light to our path (Psalm 119:105).

The apostle Paul stressed Jesus’ principle of multiplication to one of his disciples, Timothy. In writing his final letter to Timothy, Paul’s final words mirrored Jesus’ final words, “what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also (2 Tim 2:2 ESV).” Effective disciple makers equip and empower others to equip and empower others. The intention of discipleship is that those whom we disciple will be obedient to go and disciple others. This is popularly referred to as making disciple-making disciples. One of the men who discipled me through a season of life reminded me that we all multiply. The question is what or who are we multiplying? Disciple makers’ aim is to multiply disciples of Jesus, not simply themselves.

 

What Discipleship is Not

In my experience, the men who discipled me that had the greatest impact on my life did not just fill my head with a lot of knowledge, they shared their own lives with me as well. They led by example and often invited me on short trips to the market, to help neighbors, and oftentimes to sit with them at their family dinner table. They made time for me even when it was not always convenient for them. They used the bible as the training material and taught me how to read it prayerfully and apply it carefully to my own life. While information transfer is an easier form of discipleship, information alone is incomplete. As disciple makers, we must share not only our knowledge but our very lives as well.

 

Model, Assist, Watch, Leave

A helpful paradigm for discipleship exists in the four phases of modeling, assisting, watching, and leaving (and launching). First, a disciple-maker models for others how to follow Jesus in obedience. Second, the discipler assists the new disciple in living out Jesus’ character and commands. Third, the discipler watches as the new disciple grows in confidence and competence. Fourth, the discipler leaves and launches the equipped and empowered disciple to go do the same for others. Jesus and Paul most clearly represent this fluid paradigm in the Scriptures. While leaving their disciples physically after a time, Jesus sent his Spirit and promised he would be with them even after he left them. Paul also continually visited and wrote back to those he had once discipled and left. The goal of discipleship is that we would empower others to “do greater works” than we have (John 14:12).

 

Learn more about the bible by studying with our free bible study materials.

 

1Robinson, George G. “Grounding Disciple-making in God’s Creation Order: Filling the Earth with the Image of God,” Southeastern Baptist Theological Seminary. Accessed November 10, 2021, 3. https://www.academia.edu/33940384/Grounding_Disciple_making_in_Gods_Creation_Order_Filling_the_Earth_with_the_Image_of_God.
2F. Chan, Multiply (Farmington Hills, MI: Walker Large Print 2013), 16.