Category: Spiritual Development

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Digging Deeper into the Word Featured Spiritual Development

The Manifesto of the Messiah

Author: Rachel Kidd

Just like Matthew tells us, Luke emphasizes that Jesus was a man on a mission. Jesus came to bring a message of good news to spiritually poor people, the blind, bound, broken-hearted and bruised people. He says that His message will make the blind see, set the bound free, and heal the broken.  

Luke is purposeful in the way in which he presents the message of Christ, making a clear argument for the gospel. Jesus proclaims this message in Luke chapter 4, proves it in chapter 5, and practices it throughout the rest of the book of Luke.  

Jesus continually extends an invitation to us to become a part of His manifesto, a participant in His mission. In a broken world, we are always interacting with the spiritually blind and bound.  

Today, the same Christ that walked the earth is within us. As the body of Christ, the church has the responsibility to fulfill Jesus’ mission on earth. 

We are called to walk with the broken and sick, to share with them the Good News of the Gospel, or to fulfill Jesus’ manifesto.  

Building Bonds 

Throughout Luke, we see Jesus reaching out to the spiritually broken over and over again. We witness the bonds He builds with fishermen, sinners, and tax collectors. 

Simon Peter was an ordinary fisherman from Nazareth, a working class man a bit rough around the edges. But Jesus called him. He gave him a nick-name Petra or Rocky, meaning stability. Peter was nothing but stable, but Jesus called out this quality in him.  

Jesus developed His relationship with Peter, calling him the ‘rock’ and encouraging him for three years. By the book of Acts, Peter became the rock, a cornerstone of the early church.  

Jesus exemplified what it means to encourage our friends, calling out good qualities in them and helping them become the best versions of themselves.  

When I feel encouraged, I am motivated to improve. Words of affirmation from friends, family, or especially from a person of authority, make me feel valued.  

Whatever you call people, they have a tendency of living up to it. It’s what it means to be a good friend, a good leader, and the living embodiment of the body of Christ.  

The Miracle of Fish 

Early one morning, Jesus is preaching to a crowd of people on the shores of the Sea of Galilee. Despite the crowds, Jesus’ attention is on a fisherman.  

This man is discouraged, he spent all night fishing and didn’t catch a single fish. Jesus knows that one day, this man will be a great church leader and preach to thousands, inciting revival on the day of Pentecost.  

But on this day, this man can’t even catch fish. How can someone who can’t catch fish become a fisher of men? Jesus saw Peter and who he could become.  

With the crowds growing around Him, Jesus has been pushed to the water’s edge and running out of room on dry land. He asks Peter to borrow his boat to use as a pulpit, giving Him more space to preach to the crowds from the water.  

Peter, probably reluctantly, agrees to share his boat. Peter continues to wash his fishing nets while Jesus finishes teaching from the boat. Afterwards, Jesus asks Peter to go out fishing with Him once more.  

Now Peter had been fishing all night and was already discouraged, having caught nothing. But, he goes with Jesus anyway. Reluctantly casting his nets once again, he says “Teacher, we’ve fished all night and caught nothing.”  

Jesus tells Peter to pull the nets in and check again. This time, the nets were overflowing with fish, requiring all hands on deck to pull them in. Both Peter’s and his brother’s boat were full of freshly caught fish, nearly sinking them both.  

Peter falls to Jesus’ feet and says “depart from me oh Lord, I’m a sinful man.” Why would Peter respond this way to the miracle Jesus just performed?  

Jesus is trying to recruit Peter to join Him on his mission, His manifesto. He is calling Peter to be a partner as they give sight to the blind, healing to the broken, and freedom to the spiritually bound.  

He is asking Peter to leave behind his simple fisherman’s life and pursue instead a life dedicated to fishing for men. Peter seems to feel unqualified for this role by Jesus’ side, an uneducated, impulsive sinner with a temper and a foul mouth.  

But, Jesus sees something more in Peter. He knows that this man who can’t even catch fish today, can become a great partner in the mission of the Gospel. He also knows that to get there, He must teach Peter a few things.  

Fishing Lessons 

Jesus teaches Peter and future readers of scripture, a few things about fishing for men as partners in His manifesto.  

  1. You are not the fisherman, Jesus is. You are not the deliverer, Jesus is.  

Without Him in the boat with us, we will return with empty nets.  

Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” –Matthew 19:26 

When you try to go fishing for men, or lead someone to Christ, it is an impossible task without the power of the Holy Spirit. The Holy Spirit is the evangelist and Jesus is the fisherman.

You cannot catch men alone, but with Jesus, anything is possible. 

  1. Jesus has control over the boat.  

When Jesus gets on Peter’s fishing boat, Peter is no longer in charge. Jesus tells Peter when to cast the nets, when to pull them up, and when to return to shore.  

When we accept the Holy Spirit in our lives, we are surrendering control to Jesus. We are giving Him authority over our lives, trusting in His wisdom.  

  1. Forsake everything to follow Jesus.  

Peter was a career fisherman. He had spent his life learning his trade and earning a living. But, when Jesus calls him to leave it to follow Him, he does.  

Peter doesn’t bring his hard-earned boat with him, he doesn’t continue to hold on to his former life. He leaves it all behind to become a follower of Jesus, a full-time fisher of men.  

“If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world yet loses his soul? Or what can a man give in exchange for his soul?”-Matthew 16:24-26 

Like Peter, we are called to be partner’s in the fulfillment of Jesus’ manifesto. We are called to follow Him, pursue His word, and lead others to Him through the power of the Holy Spirit.  

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Digging Deeper into the Word Spiritual Development

Peace Framework : Part II

Author: Rachel Kidd

In the first blog in this series, we talked about peace and what it really is. We also introduced the Peace Framework, a triangular model of the modes of peace.  

The first side of the triangle, place, is something we might not think of initially when we think of peace. But, it is a crucial piece that can really impact your overall feeling, whether peaceful or chaotic.  

What is Place? 

I don’t know if this is a universal experience, but in my family, nothing motivates us to clean the house from top to bottom like having company. Any time we host a party or get together, everyone pitches in, a frenzy of cleaning products and stashing clutter away. We always pull it together for a sparkling home, complete with scented candle, by the time people arrive.   

Why are we so motivated to make our place, our home, sparkle just for company? Why don’t we feel that drive to clean, to prepare, for ourselves? 

It comes down to asking yourself, how am I motivated?  

Intrinsic vs. Extrinsic Motivation  

Intrinsic motivation is doing something for its inherent value and what it means to you, without outside influence. Extrinsic motivation is doing something for the outcome, whether that be a reward or to avoid punishment.  

Understanding what is compelling you or motivating you is a great way to get to know your needs better and how to better motivate yourself.  

How hopeful are you that your place will be peaceful for you?  

Place encompasses your environment and how it makes you feel. This could be your home, your city, your job/office, even your digital spaces like a desktop or phone. I like to include mental state here as well. 

When my mind is cluttered, my physical space often reflects that. I feel chaotic inside and so I let things like dishes and clutter pile up. It’s a vicious cycle, because the messier my apartment gets, the more overwhelmed I feel. It takes quite a bit of effort, and medication for me, to tackle the mess that has accumulated.  

But, once I do clean and declutter, I feel so relieved. I feel accomplished and proud of my clean space. I then find it much easier to focus on my work for the day, especially working from home.  

In fact, I’ve begun to find the act of cleaning to be meditative, a menial task with short-term payoff that doesn’t require much mental energy. Like a runner feels when they hit their stride, the rest of the mental clutter fades away and they can only feel the soles of their feet hitting the pavement.  

That’s how I feel when I get deep into cleaning mode, focused on my hands and my  

How hopeful are you that your place will be peaceful for you?  

Mary & Martha 

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” 

 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” –Luke 10:38-42 

The story of Mary and Martha is one of my personal favorites. Like me and my family, Martha is worried and focused on preparing the house for their guests.  

This may be her personality, perhaps she wants her home to be welcoming to Jesus (I can imagine we all would!) and His disciples. This could also be reflective of the gendered expectations placed on women of the day, who would have never been permitted to learn from the Torah with men.  

Martha becomes exasperated at doing all the housework alone, while her sister Mary sits with the men at Jesus’ feet. Perhaps Martha was worried for her sister, fearful of what might happen because of Mary’s flagrant disregard for the societal rules placed upon her.  

That’s why I love Jesus’ response here to Martha’s concern. In direct opposition to what is expected of Him, Jesus tells her that Mary has made the right choice in sitting and choosing to listen.  

Mary sought peace at the feet of Jesus, while Martha sought peace in preparing the home for their guests. I wonder if Martha might have felt more comfortable seeking the teachings of Jesus had the cultural norms of the time been more lenient? Or perhaps she might have joined Mary once everything was prepared, feeling at peace with a clean home and dinner on the table.  

Finding your Place 

Like me, like Mary and Martha, we all seek comfort and peace in place. Determining who you are and what you need out of your place is key as you seek peace within the peace framework.  

Maybe you’re a Martha, you have a hard time hearing from God when your home is cluttered or you prefer quiet time while you clean.  

Or maybe you’re a Mary, who seeks peace first at the feet of Jesus, regardless of the societal expectations placed upon you, because you need that peace first.  

Categories
Digging Deeper into the Word Prayer Spiritual Development

The Kingdom of Heaven : Part II

Author: Rachel Kidd

Both Matthew and John refer to the kingdom of heaven or the kingdom of God in their respective gospels. Are these kingdoms the same? Are they a physical place or a spiritual place?  

This second part of the series on the Kingdom of heaven will focus primarily on the kingdom as described by Matthew, centered on the Sermon on the Mount and the Beatitudes.  

Different theological perspectives have different understandings and varied beliefs in the application or ramification of this definition.  However, generally the Kingdom of God, or the Kingdom Of Heaven, refers to the “spiritual realm over which God reigns as king, or the fulfillment on Earth of God’s will.” 

It is what the world will look like when God’s will has been fulfilled on earth, making all things new. But, what does that look like exactly? This blog will delve into Matthew chapter 5 and his descriptions of the Kingdom, both what it is and what it is not.  

What the Kingdom is not 

Before defining what the kingdom of heaven is, it’s helpful to understand what it is not. Matthew is clear that the kingdom cannot be found through human righteousness alone.  

But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. –Matt. 23:13–15 

The Pharisees followed the law of Moses, the Jewish law, to the letter. They believed themselves to be the only righteous ones, making themselves the arbiters of what is good and what is not. They bend over backwards to create followers, yet their hypocrisy makes their converts just as lost as they are.   

Jesus tells the Pharisees and scribes that they are not the decision makers in the kingdom. They are hypocrites of the highest order, not compelling others to righteousness as they so believed, but they are pulling them down and causing them to stumble.  

He also emphasizes the distinct differences between the condemnation espoused by the religious leaders of the time and the welcoming arms of the Heavenly Father.  

What is it? 

In Matthew chapters 5-7, Jesus describes the Kingdom in His Sermon on the Mount. He paints a picture, inviting the crowd into His vision of the kingdom. 

He begins by welcoming the persecuted Jews around Him, providing comfort for people who are experiencing the torment of the Roman empire. He blesses them, promising them the Kingdom. I can imagine His words were soothing to a hurting, persecuted people, seeking to preserve their community. Jesus says; 

Blessed are the poor in spirit, for theirs is the kingdom of heaven. –Mathew 5:3 

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. –Matthew 5:10 

Fulfillment of the Law 

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.  

Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. –Matthew 5:17-20 

Jesus tells His Jewish listeners that He has not come to abolish the law they have faithfully followed for generations, but rather to fulfill it. Jesus is the Messiah, the fulfillment of Jewish prophecy who promised to bring renewal to the law of Moses.  

The remainder of the sermon, Jesus walks the crowd through each of the commandments, explaining how the kingdom of heaven will change and renew these laws. He did not come to remove systems of accountability, instead He emphasizes their importance, reminding us that only the most righteous can enter the kingdom.  

The next blog in the series will delve deeper into the commandments, studying the specific changes Jesus proclaims, like plucking one’s own eye out if it causes you to stumble. He flipped the law on its head, calling into question the root ethos of each, asking the crowd to look deeper and understand the meaning behind their rules.  

Righteousness 

As it is written: “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” –Romans 3:10-12 

Because the Jewish people were bound by a lengthy set of rules. The Jewish law, or the Halakhah, is an ordered way of life that includes rules about eating, drinking, bathing, dress, and how to observe Shabbat and other holidays. Many still live by this code today, observing centuries old tradition and living in a righteous manner.  

However, humans cannot be righteous enough for the kingdom by our works alone. The New Testament says that salvation then must come from Christ. Even the Pharisees, who follow the letter of the law, cannot enter into the kingdom without Jesus.  

Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. –Matthew 6:1 

Jesus warns us to avoid performing righteousness for the approval of others. While we may be doing good work, like volunteering with a ministry, if we’re doing it for Instagram likes, we’ve already received our reward.  

The kingdom of heaven is the eternal reward, something that cannot be earned or bought. Jesus shared the vision of the kingdom to His people that day, bringing them close with comfort and hope for an eternity with Him.  

Categories
Digging Deeper into the Word Spiritual Development

The Mysterious Masterpiece

Author: Rachel Kidd

In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.  

The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs. —Hebrews 1:1-3 

Who’s the author? 

The book of Hebrews is a mysterious masterpiece, because it’s authorship is unknown. Some argue that Paul is author, like in the King James translation of the bible, but there isn’t a general consensus. Paul’s letters always start with his name, Hebrews does not.  

Paul also typically quoted from the Hebrew Old Testament, but the author of Hebrews quoted from the Septuagint, the Greek translation of the Old Testament. The grammar used in Hebrews also doesn’t align with Paul’s typical style.  

The author of Hebrews also did not focus on justification by faith, which Paul always emphasized. Unlike Paul, this author does not claim to have personally seen Jesus Christ. 

We also aren’t sure if Hebrews is a letter at all or even what the literary form is, because it lacks a salutation and a discernable form. The group who is addressed in Hebrews is equally mysterious, as we cannot place them in a specific location.  

Bible scholars do not know who wrote it or who the specific Hebrews were, but we do know that they were Jewish Christians or Messianic believers who were suffering persecution. The author of Hebrews offers much-needed assurance of salvation, encouragement, and exhortation to believe. 

We include Hebrews in the general Epistles, not Paul’s Epistiles, because of these key differences. The author could have been Apollos, mentioned in the book of Acts, Barnabas, or even Luke. Whoever wrote this book was an inspired and eloquent scholar, threading intricate knowledge of the bible and the identity of Jesus throughout Hebrews.  

Content Speaks 

However, the authorship of the book is less important than it’s content. Asking ourselves; What does the book say? What does it mean? What does it mean to me?  

 Hebrews is a masterpiece in content. More than any other book, it ties together the Old and New Testaments. Cohesive from beginning to end, a clear argument is threaded throughout.  

 

Hebrews presents Jesus theologically as the Messiah who was prophesied in the Old Testament, the Lord has revealed in the New Testament, and the coming King of Kings. 

Better Belief 

Jesus Christ is better than the prophets. The message God revealed through His son is even better than the message He sent through the beloved and revered prophets. Because Jesus Christ is God’s Son, He is better than the angels, the priesthood, the covenants, the tabernacle, everything.  

Speaking to orthodox Jews, the author of Hebrews says that what they hold most sacred, most Holy, pales in comparison to Jesus. No more animal sacrifices need to be made at the temple, because Jesus’ death fulfilled them all in the same patterns of Jewish tradition.  

Jesus has become the guarantor of a better covenant. 

Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. 

–Hebrews 7: 22-25 

When Jesus died on the cross, He acted as high priest as in Jewish tradition and He was interceding for the sins of the whole world in the Holy of Holies of the Tabernacle of heaven. This tabernacle is not made of human hands and the blood offered was not that of an animal, but of Jesus Himself. 

From that time on, the sacrifice of Jesus fulfilled all the animal sacrifices and eliminated the need for the Jewish sacrificial system. He is better than even Solomon’s Temple, fulfilling every one of God’s promises.  

By reading and believing in Christ’s finished work on the cross, we can experience fulfilled salvation. The book of Hebrews is a wonderful place to start, meditating on the greatest promise ever made to humanity.  

 Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. –Romans 10:9-10 

Categories
Church Development Spiritual Development

Strategic Harvesting

Author: Charles Hegwood

Did you know that Jesus had a plan and strategy for Kingdom ministry? We may know this to be true, but we rarely think about our Savior having a mapped out plan. The gospels record Jesus’ method, strategy, and words. Matthew in particular captures a snapshot of Jesus’ strategy in Matthew 9:35-38. This snapshot is not simply to inform us that Jesus ministered but to model ministry for us and call us to join Him. Matthew invites us to walk the same ministry path that Jesus walked. In this passage let us look at the strategy that Jesus used as He taught in strategic places, preached the gospel, and cared deeply about people by meeting their needs. Jesus then challenges us to pray for and join this Kingdom harvest. 

Strategic Places  

There is nothing wrong with spontaneously sharing the gospel. As a disciple of Jesus you will find that seemingly random conversations happen. While these conversations can be God ordained, as a strategy, spontaneity is not sufficient to be a complete model for evangelism and discipleship. With intentionality, let us follow the way of our Master. Jesus went to the synagogues to teach. Synagogues were a place where teaching and learning took place. So Jesus taught in places where people gathered to learn about God. This was a strategic location. Jesus went where the people were. And when He found a gathered crowd, and He taught them. This was His routine and method. Paul follows this example if you look in the Book of Acts.  

As we go about sharing the gospel we would be wise to learn from the example of Jesus here. Find a strategic place to meet with people. This will depend largely on where you are and the context in which you find yourself. You may go to a coffee shop to meet a friend and share the gospel, you may go to a mall, or any place where people may meet to have conversations. Be strategic in where you meet people to share the gospel. Sometimes the best gospel conversations happen because the place of meeting is comfortable for the friend that you are sharing with.  

Strategic Message  

The message that Jesus shared was also strategic. He did not do TED talks and hoped that people would ask about the Kingdom of God. He went to the people at a strategic time and place and proclaimed the gospel. Jesus knew before He entered the synagogues what He wanted to say. He did not wing the gospel conversations. He knew His message and how to share it. He was clear in His teaching. Jesus’ message had purpose.  

When we share the gospel or meet to disciple people, we need to know the gospel and how to share it. I have talked with believers who are eager to share their faith. That is exciting to me, but as I talked with them about the message of the gospel, it became clear that these passionate believers did not know how to organize the message of the gospel coherently. Jesus preached the gospel and knew how to share it with people so that they would understand and respond. We need to know the gospel well and know how to share it in a clear, concise way. A strategic way. How do we do this? Practice sharing the gospel. I have found that the best way is the simplest way. Be clear and concise, and most importantly, know your message.  

Strategic Action  

I think it is amazing that Jesus had compassion on the crowds. We see that Jesus had a compassionate heart. I hope as you grow deeper in your relationship with God you would grow more compassionate to the spiritual and physical needs of people around you. However, all of the compassion in the world, not aimed in the right direction will have minimal impact. Jesus strategically met people’s needs. He healed and cast out demons. He also taught. He met people’s physical needs and spiritual needs well.  

We need to be strategic in how we help those around us. Some ministries can help organize your efforts. Whatever you do to help those around you make sure to meet people’s needs in sustainable ways. And note that Jesus’ aid was connected with His preaching and teaching. We should help people with their physical needs but we must meet their spiritual needs. We need to see people who are not following Jesus as Jesus saw them, sheep without a shepherd. We know a Good Shepherd. Your aid and message should strategically lead people to the gospel.  

Strategic Prayer  

Jesus then called His disciples to pray for the spiritual harvest. This was a very targeted and specific prayer. Jesus had them pray that the “Lord of the Harvest” would prepare and send out laborers. Many of the disciples praying that prayer would be those laborers. They were not yet ready, so Jesus had them pray that God would prepare them. Specific and purposeful prayer is strategic prayer. 

How do we pray strategically? First, pray for the spiritual harvest already happening all around the world. Pray that God mobilizes the church to go and share the gospel with their communities. Pray that missionaries be sent out. Pray that local churches in every nation would be ready to go out into the harvest. Second, pray that you would be ready to be sent out into the fields as well. Maybe as a missionary, but for sure as a disciple in a local church. We too often think that the harvest in Matthew 9 is for ministers and missionaries to reap. However, we must see that Jesus is calling each of us to engage in this harvest. Pray that you would be ready to go out into the harvest as a laborer. No one can stay on the sidelines. So pray strategically that God would raise a generation of workers ready to proclaim the gospel.  

Conclusion  

As we conclude, I want to encourage you to consider yourself a laborer in this great harvest. As we go to strategic places with a strategic message, and meet people’s needs, we go with an attitude of strategic prayer. Pray before you share the gospel. Pray as you share the gospel. Pray as you meet people’s needs and introduce them to Jesus. Pray that you will be ready. Follow the words of Jesus and go reap the harvest for the Kingdom of Heaven.   

Categories
Digging Deeper into the Word Spiritual Development Studying the Bible

What are Spiritual Gifts?

Author: Rachel Kidd

Gifts are always welcome in my book. I love to open a thoughtful present from someone I love, something that shows me they were thinking about me and what I like. It makes me feel valued, cared for, and special.  

God likes to give His loved ones gifts, too. He calls us chosen, beloved, and He has given us many gifts. The world we live in, the air we breathe, and the food that sustains us are incredible gifts from God.  

What are Spiritual Gifts? 

Beyond physical gifts, God also gives us intangible gifts. Most importantly these gifts are given through a relationship with Him. The Holy Spirit is a presence that we are gifted as part of our faith in Christ.  

The Spirit imbues us all with particular gifts, unique to our personalities and circumstances.  

These gifts are intended to not only help us as individuals, but to advance the kingdom of God and to be a blessing to others. By sharing our gifts and using them to uplift others, we are following God’s commandment to love one another well.  

This series on spiritual gifts will examine the various types of gifts, how to determine your own gifts, how we can use them to serve others well, and how to use our gifts to further God’s kingdom.  

Denominational Understanding 

Different denominations have varied understandings of spiritual gifts and what it means to be ‘baptized in the Spirit.’ 

Pentecostals believe the Holy Spirit is present in a believer’s body upon conversion. This presence is a powerful experience that manifests through physical expressions, like dancing and singing.  

Often, Pentecostal and Baptist believers express their faith conversion experience through a believer’s baptism, or credo-baptism.1 This is the practice of baptizing in water, whether in a church baptismal, pool, river, or even ocean.  

Different from an infant baptism, where babies are promised to the Lord by their parents, common in many Christian traditions, a believer’s baptism is defined by the agency of the believer. They are making a conscious choice to declare their faith in God.  

In the Charismatic movement, the baptism of the Holy Spirit is not of water, but of tongues. Theologically, charisma means a “divinely conferred gift or power.”  

Instead of being submerged in water to represent your faith in Christ, new believers are understood to be given the gift of speaking in tongues. They are imbued with the divinely conferred gift, or power, to speak in heavenly or unknown earthly languages.  

This understanding of the gift of tongues comes from Acts, where the Holy Spirit descended upon the apostles, appearing like tongues of fire, filling them and granting them the ability to share the Gospel in unknown languages.  

The Holy Spirit Comes at Pentecost 

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. 

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?Then how is it that each of us hears them in our native language?  

Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?” 

Some, however, made fun of them and said, “They have had too much wine.” –Acts 2:1-13 

This gift at Pentecost enabled the apostles after the ascension of Jesus to preach to people in their own languages. It allowed them to connect to people for the glory of God.  

Some did not understand, blaming their unusual behavior on the wine. Likewise, some may not agree with or understand your God-given gifts. That does not detract from their God-given power or significance.  

Types of Gifts 

Beyond baptism, many denominations recognize the presence of others’ gifts given to believers by the Holy Spirit to fulfill God’s purpose. These gifts are also divinely conferred, though perhaps less obvious, than speaking in tongues.  

The important link is believing that spiritual gifts are given to help others, to give life, and to further the kingdom of God.  

This is just a brief overview of some spiritual gifts. Later posts in this series will delve deeper into each gift, what they mean, and how to recognize them.   

  • Discernment  
    • The unique ability to determine whether something is good or “of God” by sense. 
  • Evangelism & Ministry 
    • Those called to ministry often are blessed with the gift of evangelism. They have the unique ability to share the Gospel in a way that connects with people, minister to them, and love them well.  
  • Encouragement  
    • Encouragers have the ability to make others feel hopeful, to inspire renewed faith, and uplift the downtrodden.  
  • Leadership  
    • Good and Godly leaders are servant leaders, who lead with love and grace.  
  • Mercy  
    • It can be difficult to show mercy to others, even when God has shown us great mercy. Some believers have a particular heart for the hurting of others and are compelled to act in their aid.  
  • Service 
    • Acts of service is a love language and believers who show love this way often have the gift of service. They are humble in their work, often doing tasks that are crucial but unnoticed.  
  • Teaching  
    • Good teachers have the ability to connect with others and share new information in a way that makes sense to their students. They are able to communicate God’s word to others in a meaningful way.  

 

 

 

 

 

Categories
Spiritual Development Studying the Bible

The Manifesto of the Messiah

Author: Rachel Kidd

Just like Matthew tells us, Luke emphasizes that Jesus was a man on a mission. Jesus came to bring a message of good news to spiritually poor people, the blind, bound, broken-hearted and bruised people. He says that His message will make the blind see, set the bound free, and heal the broken.   

Luke is purposeful in the way in which he presents the message of Christ, making a clear argument for the gospel. Jesus proclaims this message in Luke chapter 4, proves it in chapter 5, and practices it throughout the rest of the book of Luke.  

Jesus continually extends an invitation to us to become a part of His manifesto, a participant in His mission. In a broken world, we are always interacting with the spiritually blind and bound.  

Today, the same Christ that walked the earth is within us. As the body of Christ, the church has the responsibility to fulfill Jesus’ mission on earth. 

We are called to walk with the broken and sick, to share with them the Good News of the Gospel, or to fulfill Jesus’ manifesto.  

Building Bonds 

Throughout Luke, we see Jesus reaching out to the spiritually broken over and over again. We witness the bonds He builds with fishermen, sinners, and tax collectors. 

Simon Peter was an ordinary fisherman from Nazareth, a working class man a bit rough around the edges. But Jesus called him. He gave him a nick-name Petra or Rocky, meaning stability. Peter was nothing but stable, but Jesus called out this quality in him.  

Jesus developed His relationship with Peter, calling him the ‘rock’ and encouraging him for three years. By the book of Acts, Peter became the rock, a cornerstone of the early church.  

Jesus exemplified what it means to encourage our friends, calling out good qualities in them and helping them become the best versions of themselves.  

When I feel encouraged, I am motivated to improve. Words of affirmation from friends, family, or especially from a person of authority, make me feel valued.  

Whatever you call people, they have a tendency of living up to it. It’s what it means to be a good friend, a good leader, and the living embodiment of the body of Christ.  

The Miracle of Fish 

Early one morning, Jesus is preaching to a crowd of people on the shores of the Sea of Galilee. Despite the crowds, Jesus’ attention is on a fisherman.  

This man is discouraged, he spent all night fishing and didn’t catch a single fish. Jesus knows that one day, this man will be a great church leader and preach to thousands, inciting revival on the day of Pentecost.  

But on this day, this man can’t even catch fish. How can someone who can’t catch fish become a fisher of men? Jesus saw Peter and who he could become.  

With the crowds growing around Him, Jesus has been pushed to the water’s edge and running out of room on dry land. He asks Peter to borrow his boat to use as a pulpit, giving Him more space to preach to the crowds from the water.

Peter, probably reluctantly, agrees to share his boat. Peter continues to wash his fishing nets while Jesus finishes teaching from the boat. Afterwards, Jesus asks Peter to go out fishing with Him once more.  

Now Peter had been fishing all night and was already discouraged, having caught nothing. But, he goes with Jesus anyway. Reluctantly casting his nets once again, he says “Teacher, we’ve fished all night and caught nothing.”  

Jesus tells Peter to pull the nets in and check again. This time, the nets were overflowing with fish, requiring all hands on deck to pull them in. Both Peter’s and his brother’s boat were full of freshly caught fish, nearly sinking them both.  

Peter falls to Jesus’ feet and says “depart from me oh Lord, I’m a sinful man.” Why would Peter respond this way to the miracle Jesus just performed?  

Jesus is trying to recruit Peter to join Him on his mission, His manifesto. He is calling Peter to be a partner as they give sight to the blind, healing to the broken, and freedom to the spiritually bound.  

He is asking Peter to leave behind his simple fisherman’s life and pursue instead a life dedicated to fishing for men. Peter seems to feel unqualified for this role by Jesus’ side, an uneducated, impulsive sinner with a temper and a foul mouth.  

But, Jesus sees something more in Peter. He knows that this man who can’t even catch fish today, can become a great partner in the mission of the Gospel. He also knows that to get there, He must teach Peter a few things.  

Fishing Lessons 

Jesus teaches Peter and future readers of scripture, a few things about fishing for men as partners in His manifesto.  

  1. You are not the fisherman, Jesus is. You are not the deliverer, Jesus is.  

Without Him in the boat with us, we will return with empty nets.  

 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” –Matthew 19:26 

When you try to go fishing for men, or lead someone to Christ, it is an impossible task without the power of the Holy Spirit. The Holy Spirit is the evangelist and Jesus is the fisherman.  

You cannot catch men alone, but with Jesus, anything is possible. 

  1. Jesus has control over the boat.  

 When Jesus gets on Peter’s fishing boat, Peter is no longer in charge. Jesus tells Peter when to cast the nets, when to pull them up, and when to return to shore.  

When we accept the Holy Spirit in our lives, we are surrendering control to Jesus. We are giving Him authority over our lives, trusting in His wisdom.  

  1. Forsake everything to follow Jesus.  

 Peter was a career fisherman. He had spent his life learning his trade and earning a living. But, when Jesus calls him to leave it to follow Him, he does.  

Peter doesn’t bring his hard-earned boat with him, he doesn’t continue to hold on to his former life. He leaves it all behind to become a follower of Jesus, a full-time fisher of men.  

“If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world yet loses his soul? Or what can a man give in exchange for his soul?”-Matthew 16:24-26 

Like Peter, we are called to be partner’s in the fulfillment of Jesus’ manifesto. We are called to follow Him, pursue His word, and lead others to Him through the power of the Holy Spirit.  

Categories
Digging Deeper into the Word Spiritual Development Uncategorized

Living a Life of Grace and Freedom in Christ

Author: Charles Hegwood

When I was a student, I thought of the word ‘freedom’ as that one moment on the last day of school as I walked out the door. The promise of summer and all of the fun that it would bring could be felt riding on the breeze. I could wake up late with no real schedule. The chains of study and homework were at least temporarily loosened and I was free. Well, mostly free. Temporarily free. Thanks to God that freedom in Christ is much more permanent and much more valuable than a brief reprieve from schoolwork. Paul talked about freedom from sin and death. He talked about freedom in Christ. Hear the words of Paul as he pleads with his readers to stand firm in the freedom Christ gives and avoid placing the law’s yoke back around our necks.  

What is Freedom  

There is beauty in the freedom we have in Christ, but what does it mean to be set free? Freedom in Christ is not freedom to sin. We are not to think of being free as an excuse to sin and do whatever we want, all the while waving around the credit card of grace. Far from it. Paul’s definition of freedom is wrapped up in the context of Galatians chapter 5.  

The issue in the Galatian church was that they wanted to place the yoke of the law back on their shoulders. They wanted to be circumcised because they thought that circumcision would grant them favor in the eyes of the law and the eyes of God. Verse 2 helps the reader to understand the mindset of those seeking circumcision. Paul stated that “Jesus would be of no advantage.” This should alert us that these men were trying to obtain or add to their salvation in another way apart from Christ. The cultural law was familiar and therefore comfortable. Paul, however, relates their previous state to that slavery. Freedom was new and scary for these men. They were quick to retreat to what they knew. They wanted circumcision as a “faith and…” This desire displayed a lack of faith in Jesus according to Paul.  

For us today, it is not a question of circumcision. It is about us chaining ourselves to other practices with the hope of obtaining salvation or holiness apart from Jesus. The add-ons are often the former things we left behind before submitting our lives to Christ. Those things are comfortable and easy. These add-ons could also be extra behaviors too. We may feel insecure about our faith in Jesus and therefore try to add qualifications on top of Jesus’ sacrifice. This is an attempt to further be justified, which is our way of telling God, “you are not enough to save me, let me help.” This is textbook legalism, obsession over obedience apart from faith in Jesus.  

What Freedom Looks Like 

The freedom in Christ that Paul speaks of, frees us from sin and from trying to earn God’s favor. Paul said in many other places that we are not to crawl back to our sinful lifestyles. Some in the church at Galatia thought the blood of Christ was not sufficient for them and therefore they must do more to earn their own righteousness.They then crawled back to their old beliefs and practices. Paul called for freedom from the chains of earning God’s merit because the reality is you cannot. Freedom in Christ is the knowledge that because of Jesus, God is pleased with us. God sees the righteousness of Christ when he looks at us. This is great freedom. Freedom is the grace of God poured out on us. Do not throw extra steps into salvation. In verse seven, Paul called this action disobedience to Christ.  

Where Freedom Is  

Freedom in Christ is found in our daily lives. As I mentioned earlier, freedom from doing things to earn salvation does not equal doing nothing. A believer who is enjoying true freedom in Christ still lives an obedient life to Christ. This believer does not go through life uncaring about what they do, say, or think. Freedom manifests itself in your interactions with people and when no one is looking. Paul was saying that freedom in Christ was the freedom to obey Christ. This means we do good things to please Christ. Doing good things to please God is far different than doing good works to earn God’s favor. Do you see why this is freedom? We never have to wonder if we have done enough good to be righteous. So do not do what the believers in Galatia were doing. They were trying to add extra works to earn God’s salvation in their lives and in the lives of others. Be free to obey Christ because you love Him, and not to earn His love for you.  

3 Important Questions to Ask of Freedom and Grace 

As we wrap up this discussion of freedom in Christ, we must ask ourselves how we apply this text in particular and the freedom of Christ in general to our lives.  

  1. What freedom in Christ truly looks like? 

We have to be aware of the patterns in our lives that we tend to fall back to. If you are like me, a result-oriented person, your temptation might be to add results as a measure of salvation. This is folly and sinful according to Paul.  

  1. Where is freedom in Christ in our lives? 

We need to see this freedom in the good things that we do. It is refreshing to think that as believers, God already loves us . Doing good works is but the icing on the cake of our relationship with God.  

  1. Have I added works and actions to earn faith or call others’ to do so? 

Do good works as an outpouring of your love for God. Help your brothers and sisters embrace their freedom in Christ, breaking free of the shackles of legalism. It is after all, for freedom that Jesus set you free, so be free to live for Christ.  

Categories
Spiritual Development

Living for the End: How We are called to a Life of Holiness

Author: Charles Hegwood

Have you ever wondered how you should live in light of the end times? I mean if the world will end in fire and creation will melt away, what do we do with our time now? Live it up? Be oblivious? Or live like there is no tomorrow? I remember sitting in a Systematic Theology class and hearing the professor say, “the end of all things is near, and I know many of you are hoping it comes before this test and paper are due. But Peter said you should be found preparing for both when Jesus returns.” Every student was hoping the Day of the Lord would come before the day of the test. But the professor’s words ring true. In light of the end, be found doing what God called you to do. Be found living a God-honoring life. In 2 Peter 3:13-18, Peter told us how to live as we face the end of all things. Peter commands all believers to live holy lives as we eagerly await Jesus’ return.  

 A Firm Promise to the End 

2 Peter 3 is all about the end times. It is after all the end of the letter and Peter is giving us his parting words. His words are also encouraging believers as they wait for the end to come. We must ask ourselves if we believe that the end will come just as Peter said it would, what then should we do with our time and our lives now? Peter would answer that with a firm promise that the destruction of the old creation is much less about destruction and more about a renewal. The promise Peter gives us is that the old creation will be destroyed and there will be a new heaven and a new Earth. Peter encourages his reader to hope in the promise of that new heaven and new Earth. Yes, the old will be destroyed, but the promise is that God will make all things new. That is good news in tough times. We can hope in the promise that God will make a new place for His people to dwell with Him. As we consider the end times and the scary imagery used in 2 Peter 3, let this promise of a new creation bring you hope and peace.  

In the Meantime  

You may be wondering, but how does this settle the question of what we are to do in the meantime? Do we just sit idle until this happens? The answer to that is in verse 14. “Therefore,” marks a purpose for what had just been said. It was verse 14 that my professor had in mind as he encouraged us to continue writing and studying. “As you wait, be found without spot or blemish.” As we wait for the promise of the new heaven and the new Earth and as we wait for the current creation to fail, be found living holy lives and doing the things of God. The world ending is not an excuse to do whatever we want. Instead, it is every reason to “be diligent” and put effort towards being active living in holiness.  

Peter is pushing us to be found doing godly things by Jesus when He returns. It is like preparing for the arrival of a baby. What do you do? You get things ready to bring the baby home. If you are awaiting a meeting with an honored guest, you are getting the house in order. The promise of Jesus’ return that Peter talked about should also inspire us to prepare ourselves for His return as we would a baby or an honored guest.  

If Jesus tarries, then we take that as an opportunity to share the gospel with more people. Take the patience of Jesus in returning as a time to get your life and the lives of those around you in order. God’s patience should inspire us to go to the nations and proclaim the good news to those who have no hope. Share Christ in the meantime. So let us answer the question, what do we do in the meantime? We share the gospel and live lives that are pleasing to the Lord.  

Practical living for the End  

As Peter concludes his letter, he reminds his reader that Paul has also written about these things. Peter encourages the reader, and us, to know Paul’s teaching. This is practical advice. As we seek to live holy lives in light of the End Times, we need to grow in our knowledge of God. Put simply, read and know your Bibles. You will grow in the “grace and knowledge of our Lord and Savior Jesus Christ.” Peter warns us however, that Scripture can be difficult to understand and that some people use it wrongly for bad purposes. So Peter commands that we, therefore, take care and be diligent in knowing what Scripture rightly says. Read your Bibles and read them well. Stay away from Bible teachers whose lives are marked by lawlessness for they will only lead you away. Find Bible teachers whose lives are marked by Jesus and learn to read Scripture from them. So as we wait for Jesus let us live holy lives, share Christ, and read God’s Word well.   

Conclusion  

Hear the words of Peter as we think about Jesus’ return. One, these promises are sure. We can trust our God. Two, we are to be diligent in living holy lives marked by repentance and grace. Three, share Christ as we wait for His return. And four, we are to read and know God’s Word so that we can grow in our understanding and knowledge of Him. In doing these things we may be found by Jesus without spot or blemish seeking Him in everything we do. Go and do likewise.  

 

Categories
Digging Deeper into the Word Prayer Spiritual Development

Peace in Chaos

Author: Rachel Kidd

Joy is peace dancing. Chaos is peace undefined. 

-F.B. Myer  

Baptist minister and prophetic evangelist Frederick Brotherton Meyer is best known for his part in the revival. Fittingly, his words on peace describe not a still peace, but rather one that moves, a living, active sort of peace.  

Revival happens when God’s presence brings hope and new life to His people, a renewal of faith, energy, and worship. Revivals tend to be on a large scale, inciting broad social change and inspiring zealous action.  

In short, revivals are not typically associated with peace. Many would describe revivals as chaotic, even sometimes energetic, and impassioned. Yet, they are also places of profound joy and peace, springing with God’s presence.  

I understand Myer’s description of peace as a spectrum, where joy becomes abounding peace personified and defined by the act of dancing. On the other hand, peace can also be utter chaos in its undefined and unregulated state.  

Without a clear definition and boundaries, peace can easily descend into chaos. God has the unique power to create, define, and transcend peace. Without the scripture, peace lacks the anchor it needs to exist. God and His word are the grounding force that defines peace, breathing it into our lives.  

 Peace, Defined 

You turned my wailing into dancing, you removed my sackcloth and clothed me with joy. –Psalm 30:11 

Here in Psalms, God is described as a giver of joy, the source of a joy so profound, it overwhelms deep sadness and grief. A sackcloth was a piece of clothing made from rough, unfinished fabric worn by the Israelites in times of mourning.1  

By replacing the fabric associated with grief and death with fibers made from pure joy, we see God working to define peace as joy. This joy is manifested through dance, transforming into praise from tears.  

There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die, a time to plant and a time to uproot,  a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance. –Ecclesiastes 3:1-:4  

A scriptural support for the idea that peace exists on a continuum, this verse describes seasons of life. There is a time for everything, like the seasons change from summer to fall, from winter to spring, so we have times of sadness and times of joy. 

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. –Romans 15:13  

Romans encourages us with the hope of believing, praying joy and peace over those who believe in Christ and are filled with the Holy Spirit. It’s a beautiful reminder of the power of faith and the peace that follows.  

For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands. –Isaiah 55:12 

A prophecy of peace, this verse proclaims joy in the name of the Lord that is expressed through singing and clapping.  

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.  

—John 14:27  

Jesus reminds us that He leaves us in peace, that He is the source of peace. He calls us to live not in fear and worry, but in peace that is not of this world.  

Peace Framework 

The concept of the peace framework helps us break down what it means to curate a peaceful life and truly understand the steps needed to take towards peace. There are three sides to the peace framework triangle; place, provision, and physical health.  

Each month in this series, we will dive deeper into each piece of the framework and get a better understanding of how we can apply these concepts as we create a peaceful life.  

 Much like Maslow’s Hierarchy of Needs, the Peace Framework provides a structure that helps us understand the components of a broader concept. It breaks down something that can be difficult to grasp into pieces that are much easier to understand. 

  1. Place:  
    • Your environment, whether physical, mental, or social. 
    • Your place can impact your peace for the positive or negative. 
  2. Provision: 
    • Your belongings and monetary provisions that sustain you.  
    • Whether you have enough or not enough, the worry of providing for yourself and your family impacts your peace. 
  1. Physical Health 
    • Your well-being, safety, and mental stability.  
    • In times of sickness, whether physical or mental, people often experience a lack of peace.  

Each piece of the peace framework is applicable to everyone, regardless of where you live or your socioeconomic status. Helpful frameworks are broadly applicable and are easily adaptable to nearly anyone’s experience.  

 This series will delve deeper into each aspect of the peace framework and how we can apply the concepts to our lives, along with biblical knowledge, for a more peaceful and joy-filled life.